The Beautiful Gate by Kim Reisman
Kim Reisman
March 19, 2014
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
If there is one aspect of Jesus’ life that can help us gain insight into his mission, it is when he said: “My peace I [give] to you.” (Jn. 14:27) After his resurrection, this was a very particular way in which Jesus greeted the disciples: by saying “peace be with you.” Note John 20:21, when Jesus said, “Peace be with
It is not perfection that makes a love great, it is its willingness to persevere through the hardship, challenge, and pain.
The problem with assuming we know the details is that often reality differs significantly. Then it becomes easy to question our calling.
It is the time of year when resolutions abound. Or if not resolutions, goals. Maybe goals are too weighty a burden: maybe wishes. It is the time of year when wishes abound. Despite the popularity of making “New Year’s Resolutions” – and despite the popularity of articles detailing how to make resolutions “stick” – most people know that lasting life
How do we understand and define what the church is constituted to be? To answer this question, one must first ask: what is the mission of the church? The Missio Dei The first thing to notice in this question is the assumption that the mission is of the church. Here lies significant misunderstanding and misplaced value: the mission is not
We must become walking, talking clues pointing to the transformative power of the Holy Spirit.
The numerous physical healings performed by Jesus to alleviate human suffering are only a hint of the anguish in the heart of God’s Son for wounded humanity.
In the Christmas stillness, there is hurry. In the Christmas stillness, there is distraction. In the Christmas stillness, there is worry. It is tempting to say, “In the Christmas hurry, there is stillness; in the Christmas distraction, there is stillness; in the Christmas worry, there is stillness.” We wish to take people from their likely experience – bustle, activity, news
As you celebrated Jesus’ birth by exchanging gifts, did you remember that God’s presence with us is the greatest gift we will ever receive?
God’s love is so great, it will conquer all the world’s horrors. God’s love is so prodigious, no evil can possibly prevail against it.
Jesus Christ, John says, is the true light who was coming to enlighten everyone in the world in the more direct and expansive way, like the sun.
“Jesus calls us at Christmas to enter into the Kingdom of Liberty, to be set free by his Father’s love.”
Advent is about an intensity of desire. It’s about deeply desiring the presence of God in our lives and our world.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of
In a world filled with brokenness and estrangement, poverty, violence and death, we need Godbearers.
From the beginning, God has desired a relationship of love and wholeness with something other than God.
One of my great hesitancies when I first entered the ministry concerned leadership. I was afraid to lead. I had too many doubts. What if I choose wrong? What if I lead my people poorly? What if I make a mistake and it all falls apart? As I was going through ordination in the United Methodist Church, my mentor suggested I read In the Name of
As unpopular as it may seem the reality of Advent is that it doesn’t need to occur in the best of circumstances.
Thank God for his presence. Express your feelings about following God despite your fear.
As Christ followers, in all times and seasons, but especially during Advent and Christmas, we declare to the world that we’ve seen that great light.