The Beautiful Gate by Kim Reisman
Kim Reisman
March 19, 2014
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
In 1314, wounded English knights fled south through Scotland towards the safety of the English border after their cataclysmic defeat at the Battle of Bannockburn. Overcome by weakness and pain, some fell from their horses. Many were left to die, but more compassionate locals took others to the abbeys dotted throughout the Scottish borders. These abbeys had infirmaries and monks
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Written By: Published On: An exciting partnership between two denominations within the wider Wesleyan Methodist family is opening doors for Filipino pastors to continue their calling in Australia. On 16 August 2026, Rev. Dr. Lex Akers, National Superintendent of the Wesleyan Methodist Church of Australia, and retired Bishop Rodolfo A. Juan, representing the United Methodist Church in the Philippines, signed
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Written By: Published On: Movement. It is a word that I hear often when it comes to living our faith. I coach in an organization that desires movement. The theme of my Annual Conference this summer was movement. Our mission at World Methodist Evangelism is to “help leaders build faith-sharing movements.” As people who believe in the movement of the
Written By: Published On: Growth is not accidental – it is intentional, purposeful. There are leaps which we make unconsciously, and great strides in development often come as by-products. Primarily, however, we make the decision to grow. This is not to say that we manufacture growth. We don’t, no more than a doctor manufactures healing. We simply become persons open
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In Part 1 of this series, I shared how God challenged me to become more intentional about sharing my faith. I realized that although I had spent my life in church, I had never learned how to have meaningful spiritual conversations. Preparation became the first step. Before we can confidently step out, we have to sit with our own story.
Henry Jordan was a great all-pro defensive tackle who played with the Green Bay Packers back in the glory days of Vince Lombardi. Henry was as good with words as he was at sacking opposing quarterbacks. That made him a favorite with sports writers. One of his most widely quoted statements came when someone asked, “Does Mr. Lombardi show any
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I want to tell you something about John Wesley that might surprise you. Actually — it might embarrass you. It embarrassed me. Most modern Methodists celebrate communion monthly. Some quarterly. Some considerably less. We think of it as a memorial — a symbolic remembrance of what Jesus did at the cross. A meaningful ritual. A box to check on the
Someone said that worshipping God is permanent. It starts on earth and goes on for everlasting eternity. All our toiling and efforts are temporary. All our services in the church, mission work, preaching, and teaching, etc., are temporary. But worship is eternal. So, as Christians, worshipping God is our primary duty. What is the True Meaning of Christian Worship?
This is the third installment on the Christian Pattern. Click here for part one and part two. The Inner Life and the Voice We’ve Stopped Hearing There is a spiritual condition that most pastors recognize but few talk about publicly. It goes by different names in the tradition. The desert fathers called it acedia. The medieval mystics called it
George Washington Carver was born in a slave’s shack on a cotton farm. You know his story. He became a member of the Royal Academy, distinguished himself in science and helped discover countless uses of the peanut and sweet potato which helped salvage the economy of cotton-growing areas with depleted soil. Dr. Carver was not only a distinguished scientist, a