I have great respect for many colleagues in ministry who espouse a reformed or Calvinist view of the world. That said, it should be no surprise to those who read and listen to me regularly that I am enthusiastically and unapologetically Arminian. I am far too deeply committed to the notion of God’s pure love exercised in his gift of human free
Protestantism has hit a snag. Catholics have their challenges, but it’s a very different set. The Orthodox church in its various forms has its disputes but remains largely unchanged. North American Protestants have hit hard times, like an ecclesial version of the 2008 economic meltdown. We’ve printed Bible verses on magnets, screen printed t-shirts, run food pantries and epic VBS
Peace or division? Which is your mission, Jesus? Which is your kingdom about?
In 1 John 3: 11-24, we see two truths that are really, really hard to hold together. We will not always be liked. But we must always love. Listen to what we are told today: For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
If we really believe that in Christ there is no male or female, it should trouble us deeply that so many men are missing from our midst.
Hypermobility. Transience. Individualism. Consumerism. Nationalism. Add to those descriptors the second half of the great commandment: Love your neighbor as yourself. And what do you get? Helicopter love. Helicopter Love* A helicopter love, or lifestyle, is one in which a person has a place to live (a safe haven), but they hop into a virtual helicopter to fly to the various
Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may
Advent reminds us that Christmas is not a sentimental, consumerist, family-friendly holiday, but is a season of radical political subversion, the downfall of the mighty, and an upturning of the hierarchies of the world. Seeing Christmas in fresh perspective begins with participating in the biblical narrative of God’s preferential option for the poor, forgotten, and imperfect.
The brilliance of the World Methodist Conference is still shifting through my mind, light through a suncatcher hanging on a window. The days in Houston were color, sound, faces, laughter, weeping, worship, intensity, frustration, revelation. I met people and forgot names. I met people and remembered names. I saw textiles woven with Methodist patterns, saris shimmering, archbishop caps velvety and
The first name given in creation was Adam. It means humanity.
The Scripture story tells us that God, through Jesus Christ, created all of humanity in his image and breathed into us the breath of life.
I thought of Adam when I saw the first hashtag given to Aylan’s story: Humanity Washed Ashore.
I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
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