Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Most of us are familiar with John 15—it is particularly central to my life and to the life of the local church that I pastor, The Orchard UMC. It is from Jesus’ command there, “to go and bear fruit” that we take our name, vision and mission. Most of us are familiar with the flow: Jesus begins with an eight-verse
Sometimes we need a space where there is new room for the Holy Spirit: space in our lives, in our schedule, in our church building, in our preaching, in our house. For me, luckily enough – except it never seems to do with luck where new room is involved – this has been at the New Room Conference. In an
Much is being made these days in my (admittedly very narrow) slice of the world about what it means to be Wesleyan. “Wesleyan” in this case doesn’t refer to a particular denomination but to a broader theological stream birthed through an eighteenth-century movement and largely defined by the commentaries and sermons of John Wesley. Wesley himself once wrote a tract
When the Spirit of the Lord is upon your life you can play your harp because you have been anointed to handle hell, haters, and hypocrites.
Regardless of your politics, but dependent on the plans of God, there will be a November 9, 2016. Do you know the day? It’s the day after the United States of America will choose between Donald Trump and Hillary Clinton. Between now and then, there will be a lot of debate, discussion, and Tweeting. But that day will come and,
If you or I think of a laser, we probably have a mental image of what we might colloquially call a concentrated beam of light, whether it’s used recreationally like in laser tag or a laser light show, or practically like in an eye surgery or in cutting material. You might even picture the powerful ray from the Death Star in Star
I have great respect for many colleagues in ministry who espouse a reformed or Calvinist view of the world. That said, it should be no surprise to those who read and listen to me regularly that I am enthusiastically and unapologetically Arminian. I am far too deeply committed to the notion of God’s pure love exercised in his gift of human free
Protestantism has hit a snag. Catholics have their challenges, but it’s a very different set. The Orthodox church in its various forms has its disputes but remains largely unchanged. North American Protestants have hit hard times, like an ecclesial version of the 2008 economic meltdown. We’ve printed Bible verses on magnets, screen printed t-shirts, run food pantries and epic VBS
“How is memory significant for us as God’s people? Why is it important for us to remember, and what specifically should we remember most?”
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
Revelation. Not of the contents of a carefully wrapped box in your childhood home, hidden from view until enterprising siblings helped you spy out the contents (or were you one of the professional tape-peelers who could lift a flap of wrapping paper without leaving a trace?). Not of a painful holiday discovery, realizing your daughter has an eating disorder or
“In Advent we are waiting for the return of Jesus the Christ, the coming King. In Advent, we anticipate the return of Christ. Advent is about the future, the end, the “Christ shall come again in final victory” part of our faith. And so in Advent, we practice waiting. We remind ourselves that Jesus is coming back and that we
Simon and Garfunkel quipped that “the words of the prophets are written on the subway walls and tenement halls and whispered in the sound of silence.” At the beginning of the song, they sang, “hello darkness, my old friend, I’ve come to talk with you again.” Advent meets us in the darkness, in the silence. So do the prophets.
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Advent. For some, it’s a countdown to Christmas. For others, it marks the beginning of the Christian calendar year. For most Christians, it is a season of preparation: not just to celebrate the birth of Jesus but to renew our hearts that we might see Christ in the here and now as well as in hope and expectation of his
10…9…8…7…6…5…4…3…2…1… HAPPY NEW YEAR! “A little premature, man…” When the holiday season rolls around, emphasis is placed on the Big Three: Advent, Christmas, and New Year’s Day. What would happen if we started celebrating the Big Two—Advent and Christmas—instead of the Big Three? Christians may forget that Advent marks the beginning of the Christian calender year. It entails celebrating two
“I told you this so that my joy might be in you, so that your joy might be full.” – John 15:11 I love the image of a smiling Jesus. It always inspires me to wonder about the things Jesus might have smiled at. Children, certainly. I have a sense that no child in a marketplace ever escaped his smile.
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
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