Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
“Regardless of how I have spent, squandered, or invested my time, I still have the wonderful gift of this set of 24 hours. Regardless of how I spent “yesterday,” I still have today. I can waste today, by regretting yesterday, or yearning for tomorrow. I can spend the day selfishly on myself, or investing in others.”
“How is memory significant for us as God’s people? Why is it important for us to remember, and what specifically should we remember most?”
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
Revelation. Not of the contents of a carefully wrapped box in your childhood home, hidden from view until enterprising siblings helped you spy out the contents (or were you one of the professional tape-peelers who could lift a flap of wrapping paper without leaving a trace?). Not of a painful holiday discovery, realizing your daughter has an eating disorder or
“In Advent we are waiting for the return of Jesus the Christ, the coming King. In Advent, we anticipate the return of Christ. Advent is about the future, the end, the “Christ shall come again in final victory” part of our faith. And so in Advent, we practice waiting. We remind ourselves that Jesus is coming back and that we
Simon and Garfunkel quipped that “the words of the prophets are written on the subway walls and tenement halls and whispered in the sound of silence.” At the beginning of the song, they sang, “hello darkness, my old friend, I’ve come to talk with you again.” Advent meets us in the darkness, in the silence. So do the prophets.
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Advent. For some, it’s a countdown to Christmas. For others, it marks the beginning of the Christian calendar year. For most Christians, it is a season of preparation: not just to celebrate the birth of Jesus but to renew our hearts that we might see Christ in the here and now as well as in hope and expectation of his
10…9…8…7…6…5…4…3…2…1… HAPPY NEW YEAR! “A little premature, man…” When the holiday season rolls around, emphasis is placed on the Big Three: Advent, Christmas, and New Year’s Day. What would happen if we started celebrating the Big Two—Advent and Christmas—instead of the Big Three? Christians may forget that Advent marks the beginning of the Christian calender year. It entails celebrating two
“I told you this so that my joy might be in you, so that your joy might be full.” – John 15:11 I love the image of a smiling Jesus. It always inspires me to wonder about the things Jesus might have smiled at. Children, certainly. I have a sense that no child in a marketplace ever escaped his smile.
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