The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
As Christians, we have a great deal to say about the meaning of suffering.
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
We transfer this mantle from our generation to the young, indicating that the responsibilities of the older generation will be caught up and carried on by the young, and that the spirit of today’s Elijahs will rest on today’s Elishas.” Nearly a decade ago these words rang across the retirement service as a retiring elder handed me a symbolic lantern.
Scripture Focus: If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains,
I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one
Scripture Focus: You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself
Scripture Focus: But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the
Two-thirds of the world’s population now lives in countries where the birth rate has dropped to or below 2.1 babies per woman, the number needed to keep the population constant. When I first read that I was shocked by the language: 2.1 babies per woman. However, it was the concern that really got my attention. Experts are concerned that the
Our Wesleyan Anthropology, our story, should consist of: Freedom from Addictions and Restoration of Families People who are living witnesses of being set free from their addictions, of all kind. May families be released from the destruction of drugs and alcohol. May freedom from pornography help homes define the word “love” according to God’s holy lexicon. Healing Marriages and Ending
Scripture Focus: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. Give us today the food we need, and forgive us our sins, as we have forgiven those who sin against us. And don’t let us yield to temptation, but rescue us
Finally, to the chapter of our Worldview story that Wesleyans can make the most profound contribution, “What is the solution?” What is our Soteriology and Eschatology narrative? Understanding Eschatology: A New Heaven and a New Earth In Good biblical fashion, may I address the last question first? Eschatology. As you read the end of the Story; Rev 21-22, we discover that
In my last article I focused on the notion of mission as “making disciples who make disciples.” I introduced the term “discipleship evangelism”, as the essence of evangelism. I hinted at the claim that there is “no great commission without the great commandment”. We must nurture and cherish the bond between word and deed, ideas and consequences, beliefs and actions. Good
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