The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
As Christians, we have a great deal to say about the meaning of suffering.
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
It seems, then, that God would not want anything bad to happen in the world, and he certainly has the power to stop them from happening. Yet bad things—unimaginably horrific things—happen every day. Over many centuries, philosophers and theologians have attempted to solve this problem by explaining why God would choose to create a world like ours, where humans
Today is April 16. Every year I write something in memory of my Mama Sarah and in honor of my mom, Maxine Stoddard. On this day 37 years ago, my Mama Sarah was murdered by my biological father; at that point, many lives were forever changed. She was murdered on my mom’s birthday (April 16) and buried on mine (April 18). You can read
The promise is not that we would be safe but that we would be faithful. The angel of God does not always spare us from tragedy or troubles, but enables us to look at tragedy troubles through different eyes.
I find myself walking in the semi-dark, friends clustered around me. Our hands are full, carrying materials to preserve a corpse. It was a long Sabbath. We were supposed to rest, so we did. But there’s no rest from thoughts of despair and grief. They follow you into every room you enter. Like we had followed Him. We saw the
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and
I confess that I don’t know that much about adoption. I used to tell my little brother that he was adopted—from the animal shelter. I have reaped the consequences of this in my own sons, as the generational dysfunction marches on. I remember lying in bed as an angsty teen, wondering what it would feel like to be chosen, wanted,
What makes us think we can make such an audacious request? The resurrection of Jesus Christ.
Believing in a miracle, a rationally unexplainable occurrence, takes exactly what Tillich describes–a faith that transcends our comprehension without excluding our consciousness. In other words, we should know what we are asking for but not expect the miracle to come in ways we can
A proposed pipeline in my community has caused me to consider the nature of Christian faith and our lives as disciples. I’m not talking about the political, economic or environmental ramifications of pipelines, but the pros and cons of using the analogy of the Christian way of life, our discipleship, as a pipeline. On one hand, the idea of having
The mystery that surrounds us belongs to different modes of perception. That is why he said, “The heart has reasons the mind knows not of.” It is the heart that is able to see into that mystery. And it is why Paul said to the Ephesians, “I pray that God will enlighten the eyes of your heart, so you may
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