The Power of Thanksgiving by Jean Watson
Jean Watson
November 22, 2016
The land where I did not want to be was becoming the land of my blessing.
The land where I did not want to be was becoming the land of my blessing.
In 1903, Evan Roberts was 25 years old. He was a Christian, coal miner, and student who began to pray for God to fill him with the Holy Spirit. In the midst of this season of prayer, Roberts found himself at an evangelistic event where a man named Seth Joshua was preaching. Roberts heard Joshua pray, “Lord, bend us,” and
Lead Like Butler: Six Principles for Values-Based Leaders is a good read in which authors Kent Millard and Judith Cebula define six dimensions of what Butler University athletes call “The Butler Way.” Being a former basketball player and serious sports fan, the nomenclature “The Butler Way” has caught my imagination. Indeed this concept has inspired the North Alabama Conference Leadership Team
Give thanks with a grateful heart Give thanks to the Holy One Give thanks because he’s given Jesus Christ, his Son. It’s November and Thanksgiving is almost upon us. On Facebook, 30 Days of Thankfulness is in full swing. Each day, participants in the 30 Day Challenge use their status to record something in their life for which they are
Today we ask our World Methodist Evangelism partners to come alongside us in prayer for New Zealand and Haiti. While much of recent news has focused on American politics, we want to remember those affected by natural disasters in the past couple of months.
There is not political unity within the various Wesleyan Methodist denominations across the United States. On election day, many nonpartisan prayer vigils and communion services were held in churches across the country. Some Methodist Wesleyan leaders led prayer from the Francis Asbury statue in Washington, D.C. As Americans move forward, it remains to be seen how the coming months and
On this Wednesday, may we be reminded that we who follow Jesus are part of something bigger than ourselves — something grandly sufficient that has come among us, that offers even to dwell within us. The Kingdom of Heaven is big. Remember these things and be glad: The Kingdom is more concerned with effectiveness than efficiency. I’m thinking of the story
As WME works to encourage and empower young leaders in the Wesleyan family, I often wonder what would have happened without the generosity of that anonymous gift giver. What would the kingdom have lost had those two young people not encountered Jesus in Kenya and Hong Kong?
Note from the Editor, Elizabeth Glass Turner: We asked several pastors and preachers from various Wesleyan/Methodist denominations what works of fiction have had the biggest impact on them personally. Here are some responses. Probably something from childhood: A Wrinkle in Time, especially Meg Murray, feeling awkward but finding herself and fighting for love. – Dr. Beth Felker Jones Zora Neale Hurston’s Their Eyes
The “wine” that we bring to any situation will eventually run out. It’s not a matter of “if” but “when.” We will get tired. We will get frustrated. We will start to doubt our ability to pull something off. We will want to quit. Some of us have amazing amounts of discipline and will power and can push ourselves for
Wisdom is not just an intelligence bomb that God drops on us one day when we get our first gray hair. It’s not an intellectual realization that hits us one day simply because we’re aged. We’ve all known older folks who are foolish. No, wisdom has less to do with gray hair and more to do with the experience of
You can look at some of the big picture issues of location and context and fear within Mark 5:1-19. Today I want to look at little bit a the people involved in this story: Jesus Heals the Gerasene Demoniac They came to the other side of the sea, to the country of the Gerasenes. And when he had stepped out
The first name given in creation was Adam. It means humanity.
The Scripture story tells us that God, through Jesus Christ, created all of humanity in his image and breathed into us the breath of life.
I thought of Adam when I saw the first hashtag given to Aylan’s story: Humanity Washed Ashore.
I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
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