
Your Future Is in Your Feet! by Kelcy Steele
Don’t ask God to guide your footsteps if you’re not willing to move your feet.

Don’t ask God to guide your footsteps if you’re not willing to move your feet.

Unfortunately, the word holiness conjures up for many people images of repressive legalism, dour dogma, and joyless judgmentalism. Much of the holiness movement seems to have forgotten that John Wesley constantly insisted that holiness and happiness are inseparable. Indeed, one Wesley’s most memorable descriptions of God was “the fountain of happiness, sufficient for all the souls he has made.”
Dennis

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. – Psalm 139:13-14 A couple of caution signs: Introversion and extroversion are too easily over-simplified. Lumping people exclusively into one or the other camp is to miss all the nuances

A Note From The Editor: Recently Wesleyan Accent was able to chat with Youth Specialist Josh White about his role in caring for unaccompanied alien children who arrive in the United States. He also operates EQ Roasters, a small fair-trade coffee roasting enterprise aimed at encouraging economic stability in nations from which many unaccompanied minors come. An avid musician, his
Piero della Francesca gets thunderingly right what so many Christians get so stunning wrong. Raised on the first day of the week – a day any faithful Jew would understand as the first day of creation – God in Christ has begun the re-creation of this world. This work of making all things new is not complete, but it has
Someone living with an anxiety disorder (or any medical condition) that makes being in loud, dark areas or separated from family unendurable does not feel welcomed. This is not a commentary on the theology or religiosity of the “turn up the volume and dim the lights, no children allowed” movement. The concern here is how the Body of Christ meets

With its distinctive orb that surrounds the intersecting arms that form the right angles of the Latin cross, most of us recognize the shape and design of the traditional Celtic cross. No matter our level of familiarity with the prayers, traditions and other customs of the medieval Celtic Christians, the iconic artwork of the cross is no ancient relic relegated
These hymns, like the psalms, come from or speak to different experiences – some quite specific, others more general – and they express a wide variety of feelings toward God, ranging from thanksgiving and adoration to supplication to bitter grief. The hymn I came upon that had a reference to Jesus weeping was under the heading of “For a Child

Most churches aren’t big. Most churches say they want to grow. Many pastors hope to serve at big or growing churches. Most pastors won’t. It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
Wisdom is not just an intelligence bomb that God drops on us one day when we get our first gray hair. It’s not an intellectual realization that hits us one day simply because we’re aged. We’ve all known older folks who are foolish. No, wisdom has less to do with gray hair and more to do with the experience of

You can look at some of the big picture issues of location and context and fear within Mark 5:1-19. Today I want to look at little bit a the people involved in this story: Jesus Heals the Gerasene Demoniac They came to the other side of the sea, to the country of the Gerasenes. And when he had stepped out
The first name given in creation was Adam. It means humanity.
The Scripture story tells us that God, through Jesus Christ, created all of humanity in his image and breathed into us the breath of life.
I thought of Adam when I saw the first hashtag given to Aylan’s story: Humanity Washed Ashore.

I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.

“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.

“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show

The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
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