Facing the Pain of Passionate Faith by Kim Reisman
Kim Reisman
August 9, 2017
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.
Everybody goes through seasons of spiritual “stuckness,” days or weeks or sometimes even months when you just can’t seem to get out of your spiritual bad mood. If you’ve had that experience or are there now, you’re not alone. This is a normal part of the spiritual journey. It is not a sign of weakness; to the contrary, it may well
You and I are called to be personally engaged in making disciples of Jesus Christ.
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.
It’s not a time to micromanage, but it is a time to glance at the big picture and identify potential trouble spots and retrain the growth to expand in the direction you’re aiming for.
The book is called ”The Book of Everyday Prayer,” and it’s for everyone who, like me, needs more than what comes off the top of their head.
If we are to hear the voice of God, and thus have an understanding of what it means to follow Jesus in real time, we must surround ourselves with the language and voice of God.
As we rehearse our vision of faith over and over, keeping it ever before us, it strengthens and sustains us, remaining intact as a source of strength during times of crisis and resistance.
Recovery is characterized by relapse. I wish someone had told me this a long time ago, before I lost patience with people who desperately need my patience. Relapse is what happens when people give up a powerfully magnetic addiction only to find themselves at some point giving into the temptation to try it again. It happens. Relapse doesn’t mean a
God offers Elijah, and us, three specific spiritual resources: visioning, speaking, and acting.
“I’ve discovered that there is a tremendous difference between easiness and simplicity.”
“More than just building a tower, the people of Babel wanted to build a reputation for themselves. They wanted others to recognize their intelligence and skill and to admire them. Abraham, on the other hand, didn’t seem that interested in making a name for himself. He was happy to follow God, to obey God’s calling, and to entrust his reputation
God fulfills his promises. We know this. But we often struggle to see how. Because the promises God makes and the promises we would like aren’t always the same. His wisdom is not ours.
“God’s strength becomes available to us when we are rooted and established in his love. In what other things are you tempted to root yourself? What in your life makes you feel secure and established?”
“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
Some years ago, I learned that a name is a powerful thing. For example, while working to complete my undergraduate degree in education, on various occasions my professor would observe us as we taught lessons in classrooms at nearby schools as we prepared for the time when we would have our own classrooms. On one particular occasion, I was teaching
Where will you go this week that you will be grateful to have God’s presence with you? What difference will it make to have God with you in that place or situation? When you are discouraged or terrified, how easy is it to make the choice to be strong and courageous?
There is safety in being God-conscious at all times. Before decisions are made, seek the mind of God.
And the soldiers—the protectors of civil order— decide to bury the truth. They take their bribe and the promise of protection from Pilate’s wrath, and they toe the party line. They protect the power of a broken world.But the women—the ones with little influence, the ones who are least likely to be believed—they run from the empty tomb with great
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and
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