Faith Sharing in Seasons of Crisis by Kim Reisman
Kim Reisman
August 28, 2017
We share the grace of God through word, deed, and sign, whether anybody notices or not.
We share the grace of God through word, deed, and sign, whether anybody notices or not.
You can read all kinds of studies out there showing that ministry is isolating. You see the stats that pastors experience burnout in staggering numbers. I remember sitting in class and hearing that many of the people to your right and your left will not be there in a few years. I remember laughing and thinking to myself, oh, not us. We
What does your church do with people who are differently abled, disabled, mentally handicapped, handicapped, or crippled? (All of those terms have been used in my thirty-odd trips around the sun.) Do you have someone in your church who comes in a wheelchair? Do you have training for teachers and nursery workers, preschool workers and children’s ministers on how to engage kids
Friends, there is nothing that can separate you from the love of God. You have never been and you will never be unloved.
I will do whatever it takes so that God can work in me and through me.
Meditation is a treasured practice in Christian history but it is also a much-needed spiritual practice in my life.
Today is the day after. The day after a young black man got beat up in a parking garage, the scene caught by a quick photojournalist (I can’t imagine how sore he is). The day after a stunned mom learned from reporters that her son had been arrested for plowing his car into a crowd of pedestrians (she was in complete shock).
Embracing the pain of the crucifixion in order to experience the power of the resurrection involves right living, not easy living.
When we think about the story of Creation in the Christian faith, we typically do it within the context of Genesis, the story of the past and how things came to be. One may think this creating process was settled at the beginning of time, and that God transitioned from being an entrepreneur to a manager, or worse, a mere aloof supervisor. However, if we pay close
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
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