Faith Sharing in Seasons of Crisis by Kim Reisman
We share the grace of God through word, deed, and sign, whether anybody notices or not.
We share the grace of God through word, deed, and sign, whether anybody notices or not.

You can read all kinds of studies out there showing that ministry is isolating. You see the stats that pastors experience burnout in staggering numbers. I remember sitting in class and hearing that many of the people to your right and your left will not be there in a few years. I remember laughing and thinking to myself, oh, not us. We

What does your church do with people who are differently abled, disabled, mentally handicapped, handicapped, or crippled? (All of those terms have been used in my thirty-odd trips around the sun.) Do you have someone in your church who comes in a wheelchair? Do you have training for teachers and nursery workers, preschool workers and children’s ministers on how to engage kids
Friends, there is nothing that can separate you from the love of God. You have never been and you will never be unloved.
I will do whatever it takes so that God can work in me and through me.
Meditation is a treasured practice in Christian history but it is also a much-needed spiritual practice in my life.

Today is the day after. The day after a young black man got beat up in a parking garage, the scene caught by a quick photojournalist (I can’t imagine how sore he is). The day after a stunned mom learned from reporters that her son had been arrested for plowing his car into a crowd of pedestrians (she was in complete shock).
Embracing the pain of the crucifixion in order to experience the power of the resurrection involves right living, not easy living.

When we think about the story of Creation in the Christian faith, we typically do it within the context of Genesis, the story of the past and how things came to be. One may think this creating process was settled at the beginning of time, and that God transitioned from being an entrepreneur to a manager, or worse, a mere aloof supervisor. However, if we pay close
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.

I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.

Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up

Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure

John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to

In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
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