Tragedy, Community, and Action by Kim Reisman
Kim Reisman
September 27, 2017
The Wesleyan Methodist tradition is one that puts actions with intentions.
The Wesleyan Methodist tradition is one that puts actions with intentions.
Leave this quiet time in peace, knowing that it is not your job to restore your own soul, and that you never leave the Shepherd’s presence.
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” Romans 1:16-17 provides the thesis of
As clergy, we preach, we teach, we pray, we visit the sick, and we know the word, but how does this apply to ourselves?
Thank God for the blessings of your day. Ask God for guidance as you live the rest of your day. And leave this quiet time in peace knowing you never leave the Shepherd’s presence.
In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in this man, Jesus the Christ. And he offers himself to us; eat from me, drink from me.
There’s an overwhelming amount of beauty and awe in the world – from midday eclipses to bounding monkeys in jungles to the perfect curl of newborn baby toes. At some point, though, we all encounter suffering. Sometimes it appears as physical pain; sometimes it’s in the form of prolonged waiting; sometimes it’s mental or emotional distress. Sometimes suffering occurs through our
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.
I moved into my dorm room at college and unpacked a few suitcases and boxes. I took up half of the dresser and half of the closet. I had a long move-in-day to myself getting ready for classes the next morning. At nearly midnight my roommate showed up. After bringing in a few books and assorted items, he then carried in
The Institute for Ethics at Duke University conducted an online survey of about 1,500 people as part of a project designed to measure the morality quotient of Americans. They asked people to rate how likely they’d be to do certain morally questionable things like, for instance, kicking a dog in the head. As it turns out (happily), seven of eight
One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
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