Tragedy, Community, and Action by Kim Reisman
Kim Reisman
September 27, 2017
The Wesleyan Methodist tradition is one that puts actions with intentions.
The Wesleyan Methodist tradition is one that puts actions with intentions.
Leave this quiet time in peace, knowing that it is not your job to restore your own soul, and that you never leave the Shepherd’s presence.
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” Romans 1:16-17 provides the thesis of
As clergy, we preach, we teach, we pray, we visit the sick, and we know the word, but how does this apply to ourselves?
Thank God for the blessings of your day. Ask God for guidance as you live the rest of your day. And leave this quiet time in peace knowing you never leave the Shepherd’s presence.
In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in this man, Jesus the Christ. And he offers himself to us; eat from me, drink from me.
There’s an overwhelming amount of beauty and awe in the world – from midday eclipses to bounding monkeys in jungles to the perfect curl of newborn baby toes. At some point, though, we all encounter suffering. Sometimes it appears as physical pain; sometimes it’s in the form of prolonged waiting; sometimes it’s mental or emotional distress. Sometimes suffering occurs through our
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
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