Community: Connecting the Dots by Kim Reisman
Kim Reisman
October 16, 2017
Joining together in fellowship, in physical presence, allows our senses to whisper that among a group of particular people, we belong.
Joining together in fellowship, in physical presence, allows our senses to whisper that among a group of particular people, we belong.
Jesus taught that if, when offering a gift to God at the altar, you remember a brother or sister has something against you, you should go and be reconciled and then return to offer your gift (Matt. 5:24). I get the impression that reconciliation is the gift God intends to give the worshipper—even before a gift has been brought to
The Apostle Paul wrote to the Galatians, “So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.”
In this world we are like Jesus. – 1 John 4:17 As in the U.S., Thailand has no shortage of nail salons. In the U.S., I have a tolerate-hate relationship with those places. For many people, it is a treat to have someone else paint your fingernails and toenails, massage your feet and give you an hour in a gyrating chair. For me,
Recently I read a quote that has stuck with me: “looking at our culture, you’d think self-expression, not self-control, is a virtue.” I’ve thought a lot about that: there is a lot there. Today’s reading from 1 Corinthians 8: 9-13 brought it back to my mind: But take care that this liberty of yours does not somehow become a stumbling block to the
I am a proud Methodist and I believe in all of the gifts of the Holy Spirit and I believe that we must go back to our roots of Methodism and reunite the revival movement and recapture our passion of proclaiming the gospel with an anointed zeal.
The interesting thing about praying for needs that aren’t our own is that many times God’s response is not as much directly about those needs as it is directly about us.
If I agree that the gifts described in Ephesians 4:11 emphasize living outside of the church’s internal life, I must accept responsibility for my gifting. What does this text say? “The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body
Peace is not simply the absence of threat, danger, or conflict. It is also the abundant presence of well-being, in which we breathe flourishing.
You can’t teach an old dog new tricks. I have an old dog, so take my word for it. She wasn’t very good at learning new tricks when she was a younger dog. I was elated that we passed obedience class since her “sits” were hesitant and forced most of the time, and her “down stays” were almost non-existent. You see, she was a
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Most of us are familiar with John 15—it is particularly central to my life and to the life of the local church that I pastor, The Orchard UMC. It is from Jesus’ command there, “to go and bear fruit” that we take our name, vision and mission. Most of us are familiar with the flow: Jesus begins with an eight-verse
Sometimes we need a space where there is new room for the Holy Spirit: space in our lives, in our schedule, in our church building, in our preaching, in our house. For me, luckily enough – except it never seems to do with luck where new room is involved – this has been at the New Room Conference. In an
Much is being made these days in my (admittedly very narrow) slice of the world about what it means to be Wesleyan. “Wesleyan” in this case doesn’t refer to a particular denomination but to a broader theological stream birthed through an eighteenth-century movement and largely defined by the commentaries and sermons of John Wesley. Wesley himself once wrote a tract
When the Spirit of the Lord is upon your life you can play your harp because you have been anointed to handle hell, haters, and hypocrites.
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