Three Things I Learned about Evangelism in the Eternal City by Kim Reisman
Kim Reisman
October 30, 2017
My experience in the Eternal City taught me three important things about evangelism.
My experience in the Eternal City taught me three important things about evangelism.
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.
Recently I read a moving account of one German woman’s actions and the impact that they had. A 92-year-old man living in New Jersey received a three-page letter from her in which she apologized for wrongs long past. Reading it, he wept. As the article recounts about the letter writer, “Doris Schott-Neuse…told him how her grandfather had acquired Hirschmann’s family home under the Nazis, expressing her shame
Have you ever felt like there was something that you needed to say for Jesus, but you didn’t have the words? You didn’t know what you should say or how you should say it? I’ve been there. I think we’ve all been there. At times, we talk ourselves out of witnessing to someone or saying something to someone, because of fear within us about what
Dr. Kimberly Reisman Joins World Methodist Council Delegation to Vatican
Have you ever sensed yourself waiting for Jesus to arrive into a situation or season of your life?
Recently Wesleyan Accent chatted with visual artist Katie Fisher about her project illustrating the struggle and grief written in the Old Testament book Lamentations.
Our witness for Christ is always strengthened when we become keenly aware of our journey in Christ.
We are so drawn to pessimism because pessimism at the end of the day is easier. It is easier to look down than it is to look up.
Joining together in fellowship, in physical presence, allows our senses to whisper that among a group of particular people, we belong.
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
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