What Do You Want for Christmas? by Kim Reisman
Kim Reisman
December 18, 2017
Advent is about an intensity of desire. It’s about deeply desiring the presence of God in our lives and our world.
Advent is about an intensity of desire. It’s about deeply desiring the presence of God in our lives and our world.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of
In a world filled with brokenness and estrangement, poverty, violence and death, we need Godbearers.
From the beginning, God has desired a relationship of love and wholeness with something other than God.
One of my great hesitancies when I first entered the ministry concerned leadership. I was afraid to lead. I had too many doubts. What if I choose wrong? What if I lead my people poorly? What if I make a mistake and it all falls apart? As I was going through ordination in the United Methodist Church, my mentor suggested I read In the Name of
As unpopular as it may seem the reality of Advent is that it doesn’t need to occur in the best of circumstances.
Thank God for his presence. Express your feelings about following God despite your fear.
As Christ followers, in all times and seasons, but especially during Advent and Christmas, we declare to the world that we’ve seen that great light.
Sometimes there are questions that simply do not have clear solutions. As my husband and I neared the end of our first ministry assignment, a woman said to me, “I think if you hadn’t have been in your position of leadership, we could have been good friends.” Even in my late twenties, I didn’t completely comprehend what she was saying. It stung,
That is the surprise of the Beatitudes—what appears to be a source of unhappiness, turns out to be a source of joy and blessedness.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
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