I have been reading Jeremiah over the past couple of weeks – not an easy read in many ways – but certainly for me a thought-provoking one. Something struck me while reading: the recurrence of a word which also reminded me of a chapter in a book by Eugene Peterson. After a great deal of rooting around in boxes in the garage,
I recently spoke with a young woman who was thinking about leaving the Christian university she was attending. She was on fire for God and wanted to preach the gospel, but had been told that she couldn’t preach because she was a woman. Although the university where I teach affirms women in all areas of ministry, it’s striking to me how many
Several weeks ago [2015] I attended a conference in Houston, Texas that targeted ministry with large churches. Throughout the conference were presentations on technology, capitol campaigns, and “new age” ideas in ecclesiological innovation. Many left with concepts to take back to their congregations in hopes of implementation while others departed inspired with a rejuvenated energy for ministry. I, however, returned
Those who know me well know that I have made confessions like: I’m better at leading the congregation than I am at leading the staff; or I’m a disciplined person but not a very disciplined leader; or I’m better at dealing with one or with 2,000 than I am with twelve. To a certain extent all those things are true. I will always more naturally incline towards pastoring and teaching than
Have you ever faced a challenge so big that you were tempted to run from it? Fear invaded your thoughts when you looked at it, and you found yourself saying “there is no way I can do this”? If so, you are not alone. Moses and Gideon are just two of God’s leaders who wrestled with fear, and Abraham and
March 22, 2014 was a day of huge importance for my city of Memphis. Like many significant events, I’m afraid it went unnoticed by most. Two churches, Second and Independent Presbyterian, held a public service of confession and repentance. Few of us would not recognize our need for individual repentance. None of us are without the mark of Adam; what we
Simplicity isn’t easy. I used to think that “simple” and “easy” could always be used interchangeably, like when asked about a particular task that didn’t require a lot of physical or mental sweat, one could say, “it was simple” or “it was easy” and both would mean the same thing: “No big deal!” But when it comes to what Richard
But Jesus went to the Mount of Olives. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman
There are two difficulties with our prayer, “Thy will be done.” We fret over the first, but the second is far more dangerous. “What is Your will? How do I know it? Where can I find it? Is this Your will?” This is the first difficulty. The second accompanies it, and often escapes our notice. There is a forgotten moment
Dear Millenials, I was you once. People wanted to know what I thought. They wanted to know what I wanted to buy. They wanted to hear what I was looking for in a spouse, in a career – in a faith group. They talked about me in the news, they studied me to see which way I was likely to
Because of a stand he took and a truth he spoke, Elijah is suddenly cut off from his family. From his hometown. From his kosher diet. From everything and everyone. And this is at a time in human history when there was no “you” apart from your group. In his exile the loss of relationships for Elijah was all-encompassing –
How much do you own? If you’re well-established (in whatever cultural context you find yourself), you likely have a general idea of your net worth: the sum total of assets in your possession. If you’re a Sophomore in college, you’d likely have to tally for a while: student debt vs. the worth of a ten-year-old Buick and a dorm room
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
Some time ago, I was called to an assisted living home. The staff wanted me to talk with a guy who was really giving them a hard time and they were at their wit’s end. This 92-year old guy who claimed to be an atheist was struggling because he felt like he might die any day and he didn’t know
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
Get articles delivered directly to your inbox as soon as they come out.
