Back in January of this year, media channels were flooded with accounts and commentary regarding the immigration enforcement actions taken in Minneapolis by the current presidential administration. Everyone agrees that two people were killed by federal officers. There are videos of each incident. What is striking about the videos, however, is that they do not seem to have changed anyone’s
Many news outlets have picked up the story of the decline of the church. Many strategies have been crafted to counterbalance this dataset. What if there has always been a way to not only prevent the decline but to engage the world around us well? How to Respond to Church Decline in a Changing Culture In Love Goes F1rst, Andrew
official website Members 0 K+ Congregations 0 + The Methodist story in Uruguay is one of historic pioneering. In 1969, the Iglesia Metodista en el Uruguay (IMU) became the first Methodist church in Latin America to become autonomous. Today, under the leadership of President Raul Sosa, the church consists of approximately 1,000 members across 20 congregations. In a nation often
official website Members 0 K+ Congregations 0 + The Methodist Church of New Zealand (Te Hāhi Weteriana o Aotearoa) is a diverse and multicultural church shaped by both Māori and Pākehā (European) traditions, as well as Pacific and immigrant communities. Officially established in 1822, it is now led by President Rev. Peter Taylor and Vice President TeRito Peyroux-Semu. The church
official website Members 0 K+ Congregations 0 + It is by the Andes where the Iglesia Metodista del Perú faithfully proclaims the gospel and serves communities across diverse cultural and geographic landscapes. The Methodist story in Peru is one of “Holistic Mission” — a beautiful blend of high-quality education and a fearless witness for social justice. Today, under the leadership
official website Members 0 K+ In South America, the Comunidad Evangélica Metodista del Paraguay (CEMP) represents a growing Methodist witness led by Bishop Eligio Genes Fernández. The Evangelical Methodist Church of Paraguay grew out of missionary work in the 1940’s, and the first Methodist worship gathering in Paraguay was held in 1988. Since then, the church as an autonomous body
official website Members 0 K+ Congregations 0 K+ The Methodist Church in Fiji and Rotuma is the largest Christian denomination in the country, shaping the spiritual and cultural life of the nation. It grew out of the Wesleyan movement in Australia and became autonomous in 1964. The Church has held significant influence and is considered one of the three “pillars”
official website Members 0 K+ Congregations 0 K+ Formed in 1977 through the union of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia, the Uniting Church in Australia is a uniquely Australian expression of the “Global Parish.” It is currently led by Rev. Charissa Suli, the youngest person and first person of color
official website Members 0 K+ Congregations 0 + Methodist work in Panama was initiated by a laywoman “Madre Abel” between 1811 and 1821; however, the Church was officially established in 1906 through the work of missionaries from the United States. The Iglesia Evangélica Metodista de Panamá became autonomous in the early 1970’s. Today it is a small but faithful community
A couple of years ago I was smitten in my heart by a word I heard in the ordination service of the Free Methodist Church. It was verses 4 and 5 of Ezekiel 2: The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the sovereign Lord says.’ And whether they listen
“Jesus has a body but the Father and Spirit do not. Discuss.” One of my acquaintances posted this on social networking recently, provoking a number of responses. One person wondered if Christ had always had physical form. The discussion spun and doubled back, spiraled and swung. And, as it happens, it matters. Frequently theology – especially Trinitarian theology – is
Yet another acquaintance lost his life to depression over the holidays. Such loss leaves everyone devastated on multiple levels. When devastations like suicide drop into our lives, we’re left with far more questions than answers, not to mention the guilt and so often, such a sense of powerlessness. Stretching to make sense of a tragic event, we tend to grab
God’s preferred method of interacting with us is to use particular people at particular times, usually to deliver a particular message.
Every month, on the day the gate opens, the Methodist Church is present – on both sides of the wall. There is conversation. There is prayer.
And there is Holy Communion.
We had a funny moment here in our house the other night. My oldest was filling out a form to take the ACT in the coming weeks. She’s only in the 7th grade, but I like that they start taking it early. She was filling out the form and she called me into the living room. When I got there, she
I doubt there is a more used and less understood word in the contemporary church than “missional.” Missional is not about being better at being Kodak in a digital photograph world.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
The question remains. Do we really know the High God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own
J. C. Albert has to be one of the greatest followers of Jesus I’ve ever met. I met him in India in 2012. He was the most open, loving, friendly guy and he had these wonderful stories to tell of adventures with Jesus. He has visited and shared the good news of Jesus Christ in nearly 3,000 tribal villages in
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
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