Back in January of this year, media channels were flooded with accounts and commentary regarding the immigration enforcement actions taken in Minneapolis by the current presidential administration. Everyone agrees that two people were killed by federal officers. There are videos of each incident. What is striking about the videos, however, is that they do not seem to have changed anyone’s
Many news outlets have picked up the story of the decline of the church. Many strategies have been crafted to counterbalance this dataset. What if there has always been a way to not only prevent the decline but to engage the world around us well? How to Respond to Church Decline in a Changing Culture In Love Goes F1rst, Andrew
official website Members 0 K+ Congregations 0 + The Methodist story in Uruguay is one of historic pioneering. In 1969, the Iglesia Metodista en el Uruguay (IMU) became the first Methodist church in Latin America to become autonomous. Today, under the leadership of President Raul Sosa, the church consists of approximately 1,000 members across 20 congregations. In a nation often
official website Members 0 K+ Congregations 0 + The Methodist Church of New Zealand (Te Hāhi Weteriana o Aotearoa) is a diverse and multicultural church shaped by both Māori and Pākehā (European) traditions, as well as Pacific and immigrant communities. Officially established in 1822, it is now led by President Rev. Peter Taylor and Vice President TeRito Peyroux-Semu. The church
official website Members 0 K+ Congregations 0 + It is by the Andes where the Iglesia Metodista del Perú faithfully proclaims the gospel and serves communities across diverse cultural and geographic landscapes. The Methodist story in Peru is one of “Holistic Mission” — a beautiful blend of high-quality education and a fearless witness for social justice. Today, under the leadership
official website Members 0 K+ In South America, the Comunidad Evangélica Metodista del Paraguay (CEMP) represents a growing Methodist witness led by Bishop Eligio Genes Fernández. The Evangelical Methodist Church of Paraguay grew out of missionary work in the 1940’s, and the first Methodist worship gathering in Paraguay was held in 1988. Since then, the church as an autonomous body
official website Members 0 K+ Congregations 0 K+ The Methodist Church in Fiji and Rotuma is the largest Christian denomination in the country, shaping the spiritual and cultural life of the nation. It grew out of the Wesleyan movement in Australia and became autonomous in 1964. The Church has held significant influence and is considered one of the three “pillars”
official website Members 0 K+ Congregations 0 K+ Formed in 1977 through the union of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia, the Uniting Church in Australia is a uniquely Australian expression of the “Global Parish.” It is currently led by Rev. Charissa Suli, the youngest person and first person of color
official website Members 0 K+ Congregations 0 + Methodist work in Panama was initiated by a laywoman “Madre Abel” between 1811 and 1821; however, the Church was officially established in 1906 through the work of missionaries from the United States. The Iglesia Evangélica Metodista de Panamá became autonomous in the early 1970’s. Today it is a small but faithful community
A couple of years ago I was smitten in my heart by a word I heard in the ordination service of the Free Methodist Church. It was verses 4 and 5 of Ezekiel 2: The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the sovereign Lord says.’ And whether they listen
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
As Christians, we have a great deal to say about the meaning of suffering.
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
A few days ago I visited a mercy ministry in another town as part of our preparation and planning for building a capacity-building ministry in our community. Talking with the director of the ministry I visited, I was reminded again of just how many beautiful souls there are in the world. I keep running into people who care deeply about
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