One of the most illuminating things I ever heard about leading generously involved Johnny Carson. For most of my childhood he was host of The Tonight Show: late nights were Johnny Carson at 10:30 and David Letterman at 11:30. They could not have been more different but were each hilarious in their own way. If you go back and rewatch
This is a milestone year for World Methodist Evangelism! 2021 marks the 50th anniversary of WME and we are enthusiastically planning to celebrate throughout the year. Since 1971, when the World Methodist Council established WME, our vision has been that Christ followers within the global Wesleyan Methodist family would become agents of transformation by sharing the Gospel through the power
Churches around the world honor the “cloud of witnesses” who have gone before us – all those people who shaped, challenged, and carried us forward on our spiritual journey. When I contemplate the saints in my own life, I’m reminded of two interrelated ideas. The first is called six degrees of separation; the second, three degrees of influence. In theory,
What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches in the West, and other significant challenges in the Wesleyan Methodist movement. As younger generations decreasingly emphasize the role of denominations, many people are no longer aware of the rich history and theology of the Wesleyan
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17581865/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Sègbégnon Mathieu Gnonhossou is Assistant Professor of Theological Studies at Seattle Pacific University. Christian Slavery: Conversion and Race in the Protestant Atlantic World by Katharine Gerbner Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi Let us hear from you:
A Response to the Assault on the Capitol of the United States January 11, 2021 Each Thursday morning, at 8:00am (eastern time), I lead the Wesleyan Methodist family across the globe in a time of prayer on Facebook Live. We focus on the needs of our world and on the continuing COVID crisis. The events at the US Capitol on
We have traveled (less this year than others) through the days of Christmas feasting, arriving like the Magi at Epiphany. This is a blessing on a prosaic scale: as a child, Christmas was one day, not 12; and given all the build-up, something seemed off about abandoning festivities so quickly. The cadence of maneuver through 12 days makes more rhythmic
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17374253/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, Metanoia, Order of the FLAME, or any other offering discussed, visit: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
Luke 2:25-40 The good news we take into the new year is that grace is trickling down and seeping upward before we ever realize it. As we pray, we listen. We ask if there’s anything we need to hear, anything at all. And then we wait. Faith is the art of waiting on active, unseen grace, like trusting that crocus
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17259332/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, order your copy, or schedule an Embrace training at: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
As we start our journey through Mark together, today we are going to look at Chapter 1:1-8: In the NRSV this section is entitled The Proclamation of John the Baptist: 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead
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