This is the second article in a series of articles Maxie is writing about the beliefs of evangelism. Click here for the first article. For most of my ministry life, over 70 years, my calling has been expressed as a pastor in a local congregation. Evangelism is a matter of the Christian community sharing the good news of a Savior
Scripture Focus: Jesus was in Bethany in the house of Simon the leper; he was at dinner when a woman came in with an alabaster jar of very costly ointment, pure nard. She broke the jar and poured the ointment on his head. Some who were there said to one another indignantly, “Why this waste of ointment? Ointment like this
I’m 89 years old. I received what was called a “local preacher’s license” when I was 17. During these 72 years since, though the expression of my calling at times has differed, I have sought to be an effective pastor and preacher. I have kept two “heroes” alive in memory as I have exercised my calling. One of those is
For over a year, we have been renovating my grandparents’ house which was built in 1943. We replaced windows, electrical and plumbing. Progress was visible as the house came into form, yet all the while, lurking underneath, problems were brewing. Confession is good for the soul, and mine is that we should have inspected and addressed the foundation first. As
Christians are “little Christs.” Being Christian is being Christ in the world. What Christ has been and done for us, as Christians we must be and do for the others. We must live as Christ in our daily relationships. If my expression, “little Christ,” is new to you, maybe even a bit troubling, I remind you that Martin Luther was
I’m Sorry I Didn’t Make Disciples Sooner I come to you today with a confession: I failed to take seriously the command of Jesus to make Disciples. For too long, in my three decades of ministry, I ignored the simple and direct command of Scripture to make disciples who will make disciples. It wasn’t on purpose. I thought I was
Someone has defined a saint as “one in whom Christ is felt to live again.” That really is a definition of any of us who would be truly and fully Christian. The whole meaning of living the Christian life is continuing the life of Christ, replicating that life in the world. This happens through the power of the Holy Spirit
Often, when I’m teaching the Christian faith, I ask people to name one person who best communicates the meaning of the Christian faith and way. One of the persons that is most mentioned is Mother Teresa. I have probably read as much of what others have written about her and her own writing, as I have about any other “hero
Scripture focus: The truth is, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, because the work of the Son brings glory to the Father. Yes, ask anything in my
We need to change the world. This message continuously repeats throughout the world today. Whether we believe it or not, we see, hear, and encounter it everywhere. From our social media feeds and the many causes shared there to the virtue posturing of the latest ad, the message continues – life would be better if we only – the answers
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Get articles delivered directly to your inbox as soon as they come out.
