This is the second article in a series of articles Maxie is writing about the beliefs of evangelism. Click here for the first article. For most of my ministry life, over 70 years, my calling has been expressed as a pastor in a local congregation. Evangelism is a matter of the Christian community sharing the good news of a Savior
Scripture Focus: Jesus was in Bethany in the house of Simon the leper; he was at dinner when a woman came in with an alabaster jar of very costly ointment, pure nard. She broke the jar and poured the ointment on his head. Some who were there said to one another indignantly, “Why this waste of ointment? Ointment like this
I’m 89 years old. I received what was called a “local preacher’s license” when I was 17. During these 72 years since, though the expression of my calling at times has differed, I have sought to be an effective pastor and preacher. I have kept two “heroes” alive in memory as I have exercised my calling. One of those is
For over a year, we have been renovating my grandparents’ house which was built in 1943. We replaced windows, electrical and plumbing. Progress was visible as the house came into form, yet all the while, lurking underneath, problems were brewing. Confession is good for the soul, and mine is that we should have inspected and addressed the foundation first. As
Christians are “little Christs.” Being Christian is being Christ in the world. What Christ has been and done for us, as Christians we must be and do for the others. We must live as Christ in our daily relationships. If my expression, “little Christ,” is new to you, maybe even a bit troubling, I remind you that Martin Luther was
I’m Sorry I Didn’t Make Disciples Sooner I come to you today with a confession: I failed to take seriously the command of Jesus to make Disciples. For too long, in my three decades of ministry, I ignored the simple and direct command of Scripture to make disciples who will make disciples. It wasn’t on purpose. I thought I was
Someone has defined a saint as “one in whom Christ is felt to live again.” That really is a definition of any of us who would be truly and fully Christian. The whole meaning of living the Christian life is continuing the life of Christ, replicating that life in the world. This happens through the power of the Holy Spirit
Often, when I’m teaching the Christian faith, I ask people to name one person who best communicates the meaning of the Christian faith and way. One of the persons that is most mentioned is Mother Teresa. I have probably read as much of what others have written about her and her own writing, as I have about any other “hero
Scripture focus: The truth is, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. You can ask for anything in my name, and I will do it, because the work of the Son brings glory to the Father. Yes, ask anything in my
We need to change the world. This message continuously repeats throughout the world today. Whether we believe it or not, we see, hear, and encounter it everywhere. From our social media feeds and the many causes shared there to the virtue posturing of the latest ad, the message continues – life would be better if we only – the answers
Each season has its ebb and flow, its ups and downs. Why is it, then, that we are still wrapping our minds around change management and leading change within local congregations? Think of change like you think of the seasons.
“Like divine sovereignty, predestination is not a Calvinist doctrine, it is a biblical doctrine. And indeed, as a theologian steeped in Scripture, Wesley not only affirmed the doctrine, he affirmed a very strong version of it…”
Prayer. It is as natural as breathing. Most of us, regardless of faith, will find ourselves praying instinctively at some point in our lives. Typically, the prayer that flows unbidden from our heart is a prayer formed in our soul that expresses our deep distress as a plea of boldness for help or guidance. Or the prayer might be one
How can a loving God send people to hell? The text comes from John 3:16-21: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not
Intuition is a direct knowledge or awareness of something without conscious attention or reasoning; it is non-intellectual perception. Nothing innately spiritual is either stated or implied in that definition. When a person allows the Holy Spirit to take control of his or her natural intuition, the result is spiritual intuition. Discernment through spiritual intuition provides deeper understanding and expands the
“I was headed in the wrong direction, even though the church was headed in the right direction.”
The sovereignty of God is a vitally important truth Wesleyans badly need to recover. This is not only because it is crucial for understanding the biblical drama, but also because many Wesleyans have tended to neglect it because Calvinists often give the impression that it is one of their distinctive doctrines. But the sovereignty of God is not a Calvinist
Because of a stand he took and a truth he spoke, Elijah is suddenly cut off from his family. From his hometown. From his kosher diet. From everything and everyone. And this is at a time in human history when there was no “you” apart from your group. In his exile the loss of relationships for Elijah was all-encompassing –
How much do you own? If you’re well-established (in whatever cultural context you find yourself), you likely have a general idea of your net worth: the sum total of assets in your possession. If you’re a Sophomore in college, you’d likely have to tally for a while: student debt vs. the worth of a ten-year-old Buick and a dorm room
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
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