In Part 1 of this series, I shared how God challenged me to become more intentional about sharing my faith. I realized that although I had spent my life in church, I had never learned how to have meaningful spiritual conversations. Preparation became the first step. Before we can confidently step out, we have to sit with our own story.
Henry Jordan was a great all-pro defensive tackle who played with the Green Bay Packers back in the glory days of Vince Lombardi. Henry was as good with words as he was at sacking opposing quarterbacks. That made him a favorite with sports writers. One of his most widely quoted statements came when someone asked, “Does Mr. Lombardi show any
official website Members 0 M+ Congregations 0 K+ It was Easter Sunday, 1885. Two young missionaries, Henry Appenzeller and Horace Underwood, stepped off a boat onto the shores of Korea. At the time, it was a country largely closed off to the Western world, often called the “Hermit Kingdom.” They had no grand strategic plan and no idea what was
official website Members 0 K+ Congregations 0 + When John Wesley first sailed to Ireland in 1747, he found 280 Methodists already gathered in Dublin! The movement had begun before he ever stepped onto Irish soil. That Methodist society was formed by ordinary lay people who simply would not keep quiet about Jesus. And they didn’t stay put. They emigrated,
In 2014, I walked out of a Sunday service deeply challenged by my pastor’s sermon on sharing our faith. As I reflected on what he said, I realized I believed in sharing my faith, but at 57 years old, I had never actually done it. I had been raised in the church and lived in it my whole life. I
I want to tell you something about John Wesley that might surprise you. Actually — it might embarrass you. It embarrassed me. Most modern Methodists celebrate communion monthly. Some quarterly. Some considerably less. We think of it as a memorial — a symbolic remembrance of what Jesus did at the cross. A meaningful ritual. A box to check on the
Someone said that worshipping God is permanent. It starts on earth and goes on for everlasting eternity. All our toiling and efforts are temporary. All our services in the church, mission work, preaching, and teaching, etc., are temporary. But worship is eternal. So, as Christians, worshipping God is our primary duty. What is the True Meaning of Christian Worship? What
This is the third installment on the Christian Pattern. Click here for part one and part two. The Inner Life and the Voice We’ve Stopped Hearing There is a spiritual condition that most pastors recognize but few talk about publicly. It goes by different names in the tradition. The desert fathers called it acedia. The medieval mystics called it desolation.
official website Members 0 K+ Congregations 0 + Back in 1843, a man named Thomas Birch Freeman stepped onto the coast of what is now Benin and began to preach. Freeman, who was the son of a freed slave, became one of the most influential British Methodist missionaries in West Africa. Freeman sailed into a region deeply scarred by the
official website Members 0 K+ Congregations 0 + Let me ask you something. What would it take to stop your congregation from meeting? A fuel shortage? A power grid collapse? A government that has spent decades teaching children that God does not exist? For the Iglesia Metodista en Cuba none of that has been enough. Right now, Cuba is in
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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