Somewhere I read that Darwin kept a notebook to jot down the contradictions that he came across, contradictions against his theories. He knew that if he didn’t jot those contradictions down, he was so committed to his theories that he would forget them. It’s so easy to forget. It’s easy to lose touch with the source of life… how we
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
“Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval. Then they asked him, “What must we do to do the works God requires? Jesus answered, “The work of God is this: to believe in
This is the sixth and final article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Check out the prior articles on Wesleyan Accent (first, second, third, fourth, and fifth). Natalie Sleeth has given us one of the most popular hymns written during the past fifty years, “Hymn of Promise.” The last two
I live in an area that is susceptible to hurricanes and other tropical weather. Frequently, when my neighbors and I talk about these big storms, you will hear the phrase, “Not if but when the storm comes…” Throughout the year we prepare our homes, our churches, and our businesses to face the wrath of the storms that will eventually come
In a previous blog, we considered the nature of grace. Grace was a core issue in Wesley’s theology. He sounded the note of grace strongly in opposition to a doctrine of predestination. The doctrine of predestination has as its center an understanding of grace being limited. For Wesley, grace is not limited – it is universal. It is “free in
Scripture Focus: “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.” Moses answered God, “But why me? What makes you think that I could
This is the fourth article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Click here for the first article, here for the second, and here for the third. In my reflection on evangelism I have made three bold claims. What you think about Christ determines what you do about evangelism. If we
It could happen to you today. It could happen in a coffee shop, in the car, in the gym, on the phone, at work, or at church. Someone may ask you a question that takes your breath away. The question might come from a colleague, a new friend, or a family member. “Why are you a Christian? You seem like
This is the third article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Click here for the first article and here for the second. In a previous article we focused on the uniqueness of Christ, insisting that ideas have consequences. What we think about Christ determines what we do about evangelism. If
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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