If not the most, one of the most prevailing emphasis of the Bible is salvation. Immediately after the beautiful story of creation, including the creation of us humans, the story of “the fall” becomes central. By our deliberate act, we separated ourselves from God, and from that point on, the restoration of that relationship dominates the Biblical narrative. As John
Scripture Focus: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they shall receive mercy. Blessed are
Tucked away in the Old Testament story of Joseph’s journey into Egypt is a verse packed with far more meaning than appears on the surface. It teaches an eternal truth that we’d do well to consider as we enter the New Year. Rehearse the story. Sold into slavery by his brothers, Joseph found favor with the Pharaoh and became one
In the article last week I talked about Christmas in relation to the name given to the baby born on that day, JESUS Rehearse a bit. Matthew reports that Joseph had a dream in which he was instructed to name his son, Jesus. The name means “God shall save us from our sins.” So, when the angel says, “His name
Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, I have not stopped thanking God for you … Ephesians 1:15-16a At World Methodist Evangelism, we are committed to helping people show and share the love of Jesus. While that may be easy to say, it is much harder
We are in the midst of the Advent season. It’s Christmas time. Let’s stay with the story…at least reflect seriously for a bit. A central figure is Joseph. He is perplexed, deeply perplexed. The woman to whom he is engaged is pregnant and he knows the baby is not his. He is wrestling with what to do. Will he expose
A minister friend told a story of a couple who had been married for twelve years when the woman was stricken with cancer. Medically, the situation seemed hopeless. But each day in the hospital the couple read together the stories of how Jesus healed so many people in his earthly ministry. As they read, their despair turned to hope, and
Prayer means that no one of us can ever say, “There is nothing I can do.” I first went to the Soviet Union in 1981 and came away frustrated and confused. I experienced pain to see beautiful churches turned into warehouses, factories, and communist meeting halls. For a long time after that, the picture I had of the Russian church
Scripture Focus: The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. (Mark 1:15, NKJV) Over the last few months, we’ve talked about discovering our created purpose and the way we fit into God’s overall kingdom work. As we finish out this year, I want to encourage you to lock onto
Let me tell you the story of a young man whom we will call “Victor.” This story catches up with Victor in his early twenties. He had a difficult childhood, and both of his parents had passed by the time he was twenty years old. He had fallen into several destructive habits in his late teens, habits that he continued
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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