Share the post: The New Testament Book of Acts tells the story of the birth of the Church. Here is an exciting part of the story. When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They
Share the post: For 25 years, I was blessed to serve as Director of the World Methodist Evangelism Institute. Through service to the local church, I was blessed to travel the world and see our good God at work. It is good to remember the work the Lord has done. In 2001, I coordinated with Dr. H. Eddie Fox of
Share the post: Scripture Focus: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Galatians
Share the post: In my previous article, I made the claim that saying yes to forgiveness is the clearest claim that we are Christian. One of my heroes, Clarence Jordan, was my primary witness to that claim. Clarence was a farmer and a New Testament Greek scholar. He wrote the Cotton Patch Paraphrase of the New Testament. He speaks
Share the post: Scripture Focus: For this very reason, you must make every effort to support your faith with excellence, and excellence with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you
Share the post: Scripture Focus: We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?
Share the Post: I’ve written two previous articles on this general theme, saying yes to forgiveness. If you have not seen those articles, you can see them here and here. I make this claim now: saying yes to forgiveness is our clearest witness to the fact that we are Christian. Here is a powerful witness. It was 1921 in the
Share the Post: Occasionally, a friend or family member will send me a piece they’ve found in the media about the “decline” of the Church. These articles, videos, podcasts, books, etc. talk about the increase in the notion of the irrelevance of the church in the lives of many in the United States and/or Europe. Usually, this is accompanied by
Share the Post: Scripture Focus: I will test you with the measuring line of justice and the plumb line of righteousness. Isaiah 28:17 (NLT) While the classical idea of justice, giving each person their due, is important, it only scratches the surface of what justice actually means. The biblical sense of justice, what we call righteousness, goes much deeper. It’s
Share the Post: In my previous article I made the claim saying yes to forgiveness is saying yes to God. I underscore that claim: We are most like Christ when we are doing what he did in his extravagant gift of love on Calvary…forgiving. I have a friend, Mary, a former Roman Catholic nun, who works as a program director
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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