What is our cosmology? When my son Joshua was very young and I would put him to bed at night, he would say this, “Daddy, tell me a story. BUT make sure to get me into it.” We are indeed people of story. But first and foremost, we need an orienting story. A compelling story from which to stand and gaze
Many local churches I know have as a part of their mission statement, We need to be deliberate in our churches in “making disciples who will make disciples.” It rolls off our tongues so easily, but is demanding in actualizing. As I insisted in my last article, we must nurture and cherish the bond between word and deed, ideas and
Being retired from Indiana Wesleyan University means I no longer need to prepare 12 lectures a week or to lead faculty meetings or solve student issues as an administrator. Now, I have time to read for leisure. The second-best book that I have read this year was Boys in the Boat. A Riveting Read: Boys in the Boat Boys
Scripture Focus: Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. Hebrews 10:23-24 (NLT) This month we will focus on the theological virtue of hope. Faith and hope are intimately linked in the
Share the post: Georgia Harkness was once considered one of our most outstanding theologians. She was certainly a brilliant thinker and spoke prophetically to the church. Here is such a word: “We must rescue evangelism from the red-light district of the ecclesiastical community.” That’s putting it unquestionably straight. Evangelism has been prostituted for money and personal gain. That’s the reason
Share the post: This is the season in many denominations when changes take place in clergy leadership. I’m in a good bit of conversation with clergy and lay leadership about the nature of ordained ministry. I urge clergy and lay leadership to read and consider chapter 2 of Ezekiel as a part of the experience of “clergy appointment.” A
Share the post: Don’t believe the story. So went the surprising proclamation of DL Moody – Some day you will read in the papers that D.L. Moody of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now; I shall have gone up higher, that is all,
Share the post: It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always
Share the post: Scripture Focus: A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil
In my last three articles I have discussed assurance and sanctification. These aspects of salvation lead us to think about what separates a Methodist understanding from those who believe in eternal security. Once saved, always saved was a theme I was asked often about in the first churches I served in rural Mississippi. We Methodist Wesleyans believe that it is
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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