What started with one Antiguan man’s encounter with John Wesley’s writing grew into a Methodist movement spanning the Caribbean and the Americas. Today, the MCCA brings together diverse languages, cultures, and communities around a shared commitment to loving, serving, and transforming through Christ.
God, the Father, loves you. I mean, really loves you. Why Is It Hard to See God as a Loving Father? The idea of God as Father is difficult for some people. We may have trouble seeing God as loving and good due to a difficult relationship to our own earthly father. Perhaps we misunderstand God as being angry, vengeful,
Established in 2000 to re-anchor local ministry in historic evangelical Wesleyan roots, the WMCANZ has quickly become one of the country’s dynamic church planting movements. This diverse denomination focuses heavily on multiplication, next-generation leadership development, and practical community outreach.
Early in my ministry, I served as pastor of three small country churches. Members of those congregations deserve “praise and thanksgiving.” Their pastor was also a college student. Their grace abounded as I wrestled a lot with time problems. I sometimes think that arrangement of pastoral leadership should not be allowed. But when I reflect, I would not trade my
Born out of a bold stand against racial discrimination in 1816 Philadelphia, the AME Church was the first fully independent Black denomination in American history. To this day, it continues to model an inseparable blend of personal holiness and social justice.
I have been in and out of jail more times than I can count. The first few times were intimidating. But before long, I became comfortable with the surroundings, the women I met, and the conversations I never expected to have. When you read the above sentences, what was your initial thought? Did your mind go to Jesus’ words in
New experiences and endeavors can help us see things we did not see before we took that step. Taking action forces us into new positions and literally re-frames our perspectives. These can happen at any moment and most often in big decisions. We recently bought a house, one you might call a fixer-upper. Did you know that remodeling does not
The Methodist movement was first encountered by African slaves in the United Kingdom. When slavery was abolished and believers returned to Nigeria, they requested the help of missionaries. In response to this call, Rev. Freeman championed the first Christian mission in Nigeria. Since 1842, MCN has spent nearly two centuries planting churches, building hospitals, and standing in the gap for
The Free Methodist Church started with very strong convictions and it is still spreading in places far beyond where it started. For every four Free Methodists in the United States, there are 96 in the rest of the world.
I’m behind on my deadline. Well, I’m behind on several deadlines, actually. This article was supposed to be on the editor’s desk quite some time ago, as a matter of fact. I am thankful for his grace. I have tried, really. Missing a deadline is hard for someone like me who prides himself on planning and getting results and producing
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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