Today, in Houston, Texas, friends and family of Bishop Sarah Frances Davis are gathered in sorrow, thanksgiving and joy. They are gathered in sorrow, because they are mourning the loss of a sister in Christ. They are gathered in thanksgiving, to celebrate a life well-lived, and they are gathered in joy, confidently proclaiming the truth that Jesus Christ has overcome
This summer I spent a week in Santa Fe, New Mexico at a writer’s conference. I’ve attended a few of these over the years and I’ve learned something. A single, very important fact: Writers are weird people. That’s just the truth. I can say that because I’m a full time pastor and a full time mom and only have time
Evangelism is a natural and necessary element of multifaith conversations from Wesleyan perspectives. True conversation by Wesleyans means true announcement of the good news of Christ’s life, death, resurrection, and coming reign. Yet a real conversation also means Christians are open to hearing what other faiths consider good news in their traditions. Multifaith conversations for Wesleyans always include evangelism (which
On a recent hot summer day, I pulled down the flap of my mailbox and discovered an official-looking summons. For the first time in my life, I had Jury Duty – those dreaded words that bring pained expressions to millions of Americans every year. Being a woman of a thousand and one opinions, however, I immediately waved the paper under
In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
H. Richard Niebuhr summed up the mainline Protestant view on the coming kingdom of God with the statement: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Sharp words. Niebuhr was writing in the 1930s. But it might as well have been yesterday. Many Christians in our
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
Elijah was on the run. He had fled the wrath of his archenemy, Jezebel. The Queen had sworn to kill Elijah. The prophet had just defeated her priests and had proven their god, Ba’al, was nothing more than a lump of stone. Jezebel was furious. So Elijah ran… He ran into the desert. He left servant and friend behind. Eventually
I love accents! I could listen to someone from Boston say “Harvard” all day. I could hear someone from England say “Cheers” and never cease to be intrigued. Accents are interesting to people who speak the same language because they highlight real difference (someone sounds truly different, or I sound truly different to them) but there is also a meaningful
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23) Following Christ requires genuine commitment; it calls for the kind of dedication that refuses to chase after one’s own desires for the sake of conforming to the will of God. This type of devotion can only be attained by depriving
Have you ever really, really, really been at the end of your rope? I don’t mean that you’ve had a long day or that an exam was difficult or that you sprained your ankle while running. I mean the Chevy-Chase-losing-it-in-National-Lampoon’s-Christmas-Vacation kind of meltdown in which you discover that you are at the end of yourself. Oh, dear friends, so many people in
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“Did your family have a kid’s table? Mine did. This was actually a fun experience, but as you age, you wonder when you might be given a chance to sit at the real table. Though we can joke about these memories, in reality there are people in our world who are wanting and waiting for their chance to gather around
“O ALMIGHTY God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners,
“The answer to this painfully large prayer is massively small: bread, water, and a bed. Elijah wants a snap answer, a quick fix, and God grants the start of a slow process – bread, water, bed. As if recovering hope can never be a matter of great leaps, but always involves small steps.”
“Few Christians would be surprised to see prayer, searching the Scriptures, the Lord’s Supper, or even fasting (though it is perhaps the least practiced of these) on a list of basic practices of the Christian life. We might be more surprised to see Christian conferencing included on such a list.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
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