Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
The twelve days of Christmas are upon us at last! Advent, the church’s liturgical season of waiting and anticipation is over and the liturgical police can no longer write citations for early Christmas carols singing. For the past three and a half weeks, Christians following the liturgical calendar, have been singing hymns about waiting, expecting, anticipating the coming of Christ.
An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
Leave this quiet time in peace, knowing that it is not your job to restore your own soul, and that you never leave the Shepherd’s presence.
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” Romans 1:16-17 provides the thesis of
As clergy, we preach, we teach, we pray, we visit the sick, and we know the word, but how does this apply to ourselves?
Thank God for the blessings of your day. Ask God for guidance as you live the rest of your day. And leave this quiet time in peace knowing you never leave the Shepherd’s presence.
In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in this man, Jesus the Christ. And he offers himself to us; eat from me, drink from me.
There’s an overwhelming amount of beauty and awe in the world – from midday eclipses to bounding monkeys in jungles to the perfect curl of newborn baby toes. At some point, though, we all encounter suffering. Sometimes it appears as physical pain; sometimes it’s in the form of prolonged waiting; sometimes it’s mental or emotional distress. Sometimes suffering occurs through our
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.
He is at work in you and me, gifting, equipping, empowering, and shaping us to work alongside him in accomplishing the work he is doing.
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