An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer
The conclusions reached in God’s Love through the Spirit, particularly concerning an understanding of love both within God’s own life and in Christian participation in God by grace, challenge the claim that Western theology suffers from a pneumatological deficiency, and represent a significant contribution to the study of Aquinas and of Wesley, to ecumenical dialogue between Catholics and Methodists (and
To die, to sleep— no more—and by a sleep to say we end the heartache and the thousand natural shocks that flesh is heir to—’tis a consummation devoutly to be wished! To die, to sleep. To sleep, perchance to dream—ay, there’s the rub, for in that sleep of death what dreams may come when we have shuffled off this mortal
“What kind of advice can I offer you? I’m younger than you.” My friend’s reflection resonates with many younger folks in ministry. In essence it asks, “Can young people offer wisdom to those who are (much) older than themselves?” That question haunts many young pastors and ministers as they wrestle with their vocation. Whether or not Timothy was in his
The Son of Man came not to be served by to serve, and to give his life as a ransom for many. – Matthew 20:28 My mom was a great southern cook. At least six nights a week, she cooked a full meal for everybody who showed up at the table. There were eight of us and most nights, at
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
These kinds of moments have come and gone in my ministry, and more are sure to unfold; as they do I need to ask myself, how am I treading? Lightly? With grace? Out in the open? Is it about me? Or am I the errand runner for the Spirit I need to be? Sadly for me, as my ministry moves
If it is true that many are gravitating to more historically resonant forms of worship, Methodists should know the resources within their own liturgical history…The forms of Methodist worship, when embraced with “heart, mind, soul and strength,” allow for reverent spontaneity and holy emotion. The use of liturgical forms, for Wesley, actually led to freedom in worship—a fact quickly lost
Talking about aliens was a great opportunity to teach students about the Wesleyan understanding of scripture, to delve into the logic of the two natures in Christology, and to unpack how Christians connect incarnation to salvation. I got to show the student I cared about his question, and maybe helped him learn a bit more about Christian theology.
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