I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
We must become walking, talking clues pointing to the transformative power of the Holy Spirit.
How do we understand and define what the church is constituted to be? To answer this question, one must first ask: what is the mission of the church? The Missio Dei The first thing to notice in this question is the assumption that the mission is of the church. Here lies significant misunderstanding and misplaced value: the mission is not
The numerous physical healings performed by Jesus to alleviate human suffering are only a hint of the anguish in the heart of God’s Son for wounded humanity.
In the Christmas stillness, there is hurry. In the Christmas stillness, there is distraction. In the Christmas stillness, there is worry. It is tempting to say, “In the Christmas hurry, there is stillness; in the Christmas distraction, there is stillness; in the Christmas worry, there is stillness.” We wish to take people from their likely experience – bustle, activity, news
God’s love is so great, it will conquer all the world’s horrors. God’s love is so prodigious, no evil can possibly prevail against it.
As you celebrated Jesus’ birth by exchanging gifts, did you remember that God’s presence with us is the greatest gift we will ever receive?
Jesus Christ, John says, is the true light who was coming to enlighten everyone in the world in the more direct and expansive way, like the sun.
“Jesus calls us at Christmas to enter into the Kingdom of Liberty, to be set free by his Father’s love.”
Advent is about an intensity of desire. It’s about deeply desiring the presence of God in our lives and our world.
“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of
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