“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
Some time ago, I was called to an assisted living home. The staff wanted me to talk with a guy who was really giving them a hard time and they were at their wit’s end. This 92-year old guy who claimed to be an atheist was struggling because he felt like he might die any day and he didn’t know
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
As pastors we have to understand that as we serve our church, it will begin to look like us. Our shared life will rub off on each other. We will take on the DNA of that local church body and always carry it with us. And part of who we are will always stay with them. We are related after
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way
It took a while to realize what I was missing. It does sometimes. It took sitting in a pew to allow the revelation to dawn on me. Everyone needs to be led sometimes: especially leaders. I loved pronouncing the opening line of the call to worship; I loved welcoming the faithful and the not-so-faithful to the communion table; I loved
Churches around the world honor the “cloud of witnesses” who have gone before us – all those people who shaped, challenged, and carried us forward on our spiritual journey. When I contemplate the saints in my own life, I’m reminded of two interrelated ideas. The first is called six degrees of separation; the second, three degrees of influence. In theory,
What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches in the West, and other significant challenges in the Wesleyan Methodist movement. As younger generations decreasingly emphasize the role of denominations, many people are no longer aware of the rich history and theology of the Wesleyan
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17581865/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Sègbégnon Mathieu Gnonhossou is Assistant Professor of Theological Studies at Seattle Pacific University. Christian Slavery: Conversion and Race in the Protestant Atlantic World by Katharine Gerbner Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi Let us hear from you:
A Response to the Assault on the Capitol of the United States January 11, 2021 Each Thursday morning, at 8:00am (eastern time), I lead the Wesleyan Methodist family across the globe in a time of prayer on Facebook Live. We focus on the needs of our world and on the continuing COVID crisis. The events at the US Capitol on
We have traveled (less this year than others) through the days of Christmas feasting, arriving like the Magi at Epiphany. This is a blessing on a prosaic scale: as a child, Christmas was one day, not 12; and given all the build-up, something seemed off about abandoning festivities so quickly. The cadence of maneuver through 12 days makes more rhythmic
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17374253/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, Metanoia, Order of the FLAME, or any other offering discussed, visit: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
Luke 2:25-40 The good news we take into the new year is that grace is trickling down and seeping upward before we ever realize it. As we pray, we listen. We ask if there’s anything we need to hear, anything at all. And then we wait. Faith is the art of waiting on active, unseen grace, like trusting that crocus
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17259332/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, order your copy, or schedule an Embrace training at: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
When my son, Nathan, was a kid he had a watch with a dial that would glow in the dark. The only problem was that it never seemed to be dark enough to see it glow. One day, all the kids were playing in our basement, which is like a cave – it’s PITCH DARK. No light gets down there.
“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord’s hand double for all her sins. A voice of one calling: ‘In the wilderness prepare the way for the Lord; make straight in the
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