There I was, punching couch cushions, trying to keep my sudden, violent shouts muted so I wouldn’t wake up the kids. If you watched the University of Kentucky vs. Notre Dame college basketball game Saturday night, you know what I’m talking about: a nail-biter, an epic battle. “This is why we love sports,” a headline blazed the following morning. In
It has been said that the dinner table—that place where we eat, talk, and share life together with others—is an extension of the Eucharist.
The text for this sermon is Mark 2:13-22 Many of us have suffered a punch-the-clock kind of job. This is the kind of job that you see as a stepping stone, and you hope there may be a day when you do not have to live through its drudgery. Perhaps even now you currently yearn for the other side of
For Wesley, the purpose of fasting was not to lose weight or to be more physically healthy. Wesley believed fasting was crucial for the spiritual health of Jesus’ disciples.
The rise of the internet has created a perfect storm for growing numbers of men to become addicted. It is available. It is anonymous. I suspect no other generation of men – or their pastors – had such a collision of forces that are the same time both irresistible and destructive.
For some reason God seems to do the best character development work when we are in the wilderness. Throughout the biblical text we see people out in the wilderness or in the “wintertime” of their spiritual lives. It is often here that God decides to do something new. “Now my heart is returned to sister winter,” as singer-songwriter Sufjan Stevens
But you need both. A Paul and a Peter. Someone who will confront and another who will comfort. It takes that balance of truth and grace to get someone to move beyond their epic fail and into effective service.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Today my first-person perspective of Resurrection Day sits over at this website in honor of the traditional myrrh-bearers – the women who went to care for Jesus’ body at the tomb, later running and announcing the resurrection to the rest of the disciples. (Yes, Protestants – after Greek Orthodox Pascha [Easter], the tradition observes the Feast of the Holy Myrrhbearers; have
Up until more recently than I’d like to admit, the most I knew about Lent was the mysterious time of year when a banner was strung out over the road as you came into town, announcing the “Kiwanis’ Lenten Fish Fry EVERY Friday Night!” And as mysteriously as it appeared, it disappeared. That, and Lent was a Catholic thing. Have
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
Some time ago, I was called to an assisted living home. The staff wanted me to talk with a guy who was really giving them a hard time and they were at their wit’s end. This 92-year old guy who claimed to be an atheist was struggling because he felt like he might die any day and he didn’t know
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
As pastors we have to understand that as we serve our church, it will begin to look like us. Our shared life will rub off on each other. We will take on the DNA of that local church body and always carry it with us. And part of who we are will always stay with them. We are related after
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way
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