To get a better picture of Jesus, let’s look at two stories together, Mark 10:32-34 and then verses 35-45: They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to
Listening to good preachers should inspire us to sharpen our skills (and not just borrow material).
You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie
“There is only one Sunday that matters – this one – and only one sermon to be preached – this one. So fall in love with this sermon.”
Where haute couture fashion houses dominate and the Mona Lisa smiles, where the Notre Dame cathedral towers with long-held cultural memories of a famed hunchback and the Eiffel Tower beckons to retainer-wearing junior high tourists, where Rick and Ilsa looked out as the Nazis rolled in. What is the true narrative of Paris, a very old city with a colorful
But when we share faith with others, we don’t tell them what they should believe. We tell them what we believe – and more importantly, who we trust, which brings us once again to relationship.
I have found that this is a good way to keep before the family and the child the meaning of baptism and to remind the parents of the promise they made to God during the baptism to do all they can to raise their child in the faith.
I like my smartphone. I like Facebook (sometimes), Twitter, and email. I like accessing directions while I’m driving somewhere. You may be different, preferring a flip phone, cork bulletin boards and stopping at a gas station for directions. I understand that. Most of us live with one foot in both worlds, enjoying crisp Christmas cards in the mailbox and photos of loved
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
God fulfills his promises. We know this. But we often struggle to see how. Because the promises God makes and the promises we would like aren’t always the same. His wisdom is not ours.
“God’s strength becomes available to us when we are rooted and established in his love. In what other things are you tempted to root yourself? What in your life makes you feel secure and established?”
“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
Some years ago, I learned that a name is a powerful thing. For example, while working to complete my undergraduate degree in education, on various occasions my professor would observe us as we taught lessons in classrooms at nearby schools as we prepared for the time when we would have our own classrooms. On one particular occasion, I was teaching
Where will you go this week that you will be grateful to have God’s presence with you? What difference will it make to have God with you in that place or situation? When you are discouraged or terrified, how easy is it to make the choice to be strong and courageous?
There is safety in being God-conscious at all times. Before decisions are made, seek the mind of God.
And the soldiers—the protectors of civil order— decide to bury the truth. They take their bribe and the promise of protection from Pilate’s wrath, and they toe the party line. They protect the power of a broken world.But the women—the ones with little influence, the ones who are least likely to be believed—they run from the empty tomb with great
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and
In my leadership role with World Methodist Evangelism, I frequently preach and teach in international environments, depending heavily on the skills of translators and interpreters. These are gifted people! I recall teaching on evangelism in Vladivostok, Russia a few years ago. I was trying to make an important point, which in English is not difficult to understand. It’s the idea
At times it seems that people who come from Wesleyan Methodist backgrounds have an “arm’s length” relationship with the idea of providence. At its most basic level, providence is the activity of God working out God’s redemptive plans for his creation. It’s God working out a rescue plan for creation, and the idea that God is working behind the scenes
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