You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie
“There is only one Sunday that matters – this one – and only one sermon to be preached – this one. So fall in love with this sermon.”
Where haute couture fashion houses dominate and the Mona Lisa smiles, where the Notre Dame cathedral towers with long-held cultural memories of a famed hunchback and the Eiffel Tower beckons to retainer-wearing junior high tourists, where Rick and Ilsa looked out as the Nazis rolled in. What is the true narrative of Paris, a very old city with a colorful
But when we share faith with others, we don’t tell them what they should believe. We tell them what we believe – and more importantly, who we trust, which brings us once again to relationship.
I have found that this is a good way to keep before the family and the child the meaning of baptism and to remind the parents of the promise they made to God during the baptism to do all they can to raise their child in the faith.
I like my smartphone. I like Facebook (sometimes), Twitter, and email. I like accessing directions while I’m driving somewhere. You may be different, preferring a flip phone, cork bulletin boards and stopping at a gas station for directions. I understand that. Most of us live with one foot in both worlds, enjoying crisp Christmas cards in the mailbox and photos of loved
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
For example, we often describe a “sacrament” as an outward sign of an inward and spiritual grace, but then we limit ourselves by thinking of sacraments only in terms of the two which Christ established: baptism and the Eucharist. Wesley, on the other hand, prodded us to think more deeply and expansively about all the means of grace which, for
You may never know the great power that a simple word of love can have on a person, but I encourage you to share love with others. It will never leave my memory. Though a lot of time has passed through the years, the memory of a mentor’s words at a critical time in my life will never fade.
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
Some time ago, I was called to an assisted living home. The staff wanted me to talk with a guy who was really giving them a hard time and they were at their wit’s end. This 92-year old guy who claimed to be an atheist was struggling because he felt like he might die any day and he didn’t know
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
As pastors we have to understand that as we serve our church, it will begin to look like us. Our shared life will rub off on each other. We will take on the DNA of that local church body and always carry it with us. And part of who we are will always stay with them. We are related after
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way
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