Zechariah’s Boy by Michael Smith
Michael Smith
December 14, 2015
It is as if the angel Gabriel gives the message to Zechariah that his son is going to do the very thing that he (and his generation) were not doing.
It is as if the angel Gabriel gives the message to Zechariah that his son is going to do the very thing that he (and his generation) were not doing.
Christmas reminds us God is redeeming all our little human stories into his great divine story through Jesus Christ. This is the good news of the Gospel. The nature of Jesus’s incarnation—God becoming human to be in relationship with each of us—puts us face to face with real people with real stories. When we choose to distort, ignore, or not
And you are pregnant with possibilities, eyes hath not seen nor have ear heard what God is getting ready to do through you.
And you can trust God to bring it to pass – as long as you don’t settle for less than his best.
That our Prince of Peace entered the world as a helpless child and left it as a crucified outcast tells me that God’s kingdom is one in which self-giving, vulnerable, love reigns supreme.
As unpopular as it may seem the reality of Advent is that it doesn’t need to occur in the best of circumstances. In fact, Jesus was born in the midst of terrorism and heinous acts against human life.
And the difference between those who knew Christ and those who did not was simply a matter, not of faith or confession or creed, but of fruit and character.
The utilitarian vision sees the body of a man or woman as an object which can be assessed like a car. Is it bright, new, shiny and full of power, or not? Is your body thin or fat; does it conform to the shapes we admire or not; is your hair the right texture and color or not; are your
And I’ve seen your flag on the marble arch And love is not a victory march It’s a cold and it’s a broken Hallelujah -Leonard Cohen, “Hallelujah” Hopefully you’re having a banner year – one for the books. The stars align and everything’s coming up you. Babies smile at you, old people are grateful for you, good people respect you and bad
To get a better picture of Jesus, let’s look at two stories together, Mark 10:32-34 and then verses 35-45: They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to
Listening to good preachers should inspire us to sharpen our skills (and not just borrow material).
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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