We are too removed from ash. Our furnaces soil our hands only as much as a stray clump of dust falls from the filter when we wrinkle our nose and change it with another high-efficiency, allergen-reducing plane of fibers designed to keep our lives clean. Maybe there’s a stray bonfire, an occasional fireplace mess that dirties our palms or leaves
Holiness, because it’s a lifestyle shaped not by the culture we are surrounded by but by a Holy God, is a radically different lifestyle.
The opportunity to proclaim and exact vengeance was right there before him. But he didn’t take it. The opportunity to proclaim the day of vengeance was right there before Jesus too; he was given the scroll; he could have kept on, but he stopped…
There were two boats, but there is one gospel. The church of all nations is the hope of the world. Can the descendants of the Mayflower and the middle passage inhabit one church and, in so doing, function as witness to a world that seems intent on tearing itself apart?
I went to church on a Saturday morning to meet a group of folks who wanted me to offer communion to their group. The first person I saw was one of the leaders. She drove right up next to me in the parking lot, rolled down her window, and said, “the dog ate the communion bread.” I thought she was
I believe that each of us is a crucial part of the way God works to make God’s dream for creation a reality. God works by touching people, transforming people, nurturing people, caring for people, comforting people, strengthening people, guiding people, liberating people, and God does all of it through people.
Leadership is a tricky subject. I had a great college professor who modeled it, taught it, instilled it, and theorized about it (only a rare person can do all of those things). He posed a question: are you born with leadership abilities, or are they learned? (A probable admittedly false dichotomy, to be sure, but a great way to think
Repeatedly, across denominations, both within and outside the church, I have encountered hesitation, frustration, misunderstanding, denial, negativity, and even outright hostility in response to the entire topic of evangelism. Few people, it seems – at least in Western context, are comfortable talking about evangelism, much less engaging in it.
Many struggle endeavoring to conquer areas of weakness. Resolutions are made but change, if it comes, is only short lived. Their efforts are dependent on their own strength and will. Time in God’s Word is lacking. If you desire stability in the ways of the Lord the process must begin. Give time daily to read his Word, study to show
If the unity of a “communion” is dependent upon order and covenant in relation to Scripture and doctrine, as the World Anglican Communion is insisting, how much more is the unity of The United Methodist Church, as one denomination?
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
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