Amplifying Evangelism: An Outgrowth of God’s Creative Work by Kim Reisman
It is in God’s very nature to seek out relationship, and it is this divine seeking that provides the roots for evangelism and grounds all the directives that Jesus gives us.
It is in God’s very nature to seek out relationship, and it is this divine seeking that provides the roots for evangelism and grounds all the directives that Jesus gives us.
Jesus told Zacchaeus to come down from the tree for dinner before Zacchaeus ever had the good idea to give half of what he had to the poor and give back any tax money he’d unfairly kept for himself. Jesus reached out to the Samaritan woman before she had all her questions answered, before she truly understood what the coming
Things are close at the beach. No matter how vast the ocean is, its waves come right up to lap at your toes. No matter how far the sand stretches, it still holds on to your footprints. No matter how loudly the wind roars in your ears, there’s a peace that surrounds you as you walk. No matter how hard
We’re so intent on keeping up appearances, so focused on making sure our outsides are presentable, that we miss out on the transformative power of the Spirit on our insides.
A hard truth for many of us to admit is that if we would wrestle more deeply with society’s objections to our faith, as well as with our own doubts, we might be better prepared to respond with both strength and grace in these types of contexts.
Every now and then it’s important to remind ourselves of our common commitments. This is the commitment of the global Wesleyan Methodist family when it comes to relating to the Islamic world…
Life can feel like that sometimes – like a giant puzzle with all the pieces in a chaotic jumble, where the task of sorting them is overwhelming, and there’s a nagging thought that you might not have all the pieces. I believe all of us face times like that; it’s the nature of being human.
When focused inward, we are enraptured. When focused outward, we are an embodiment of love. We begin to feel so much more, all the world’s suffering and searching, and it is all beautiful and somehow a part of us.

“The part you must jettison is not only the best-written part; it is also, oddly, that part which was to have been the very point. It is the original key passage, the passage on which the rest was to hang, and from which you drew the courage to begin.” Annie Dillard, The Writing Life As I complete edits on my

This isn’t just a “Lent” thing; it’s a “regular Christian practice” thing; but Lent is a great time to begin. Our world desperately needs the healing, hope, and salvation offered in Jesus Christ. You can become part of this important movement by joining us as we fast and pray weekly for Holy Spirit power to share the good news so

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.

Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up

Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure

John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to

In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.

Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
Get articles delivered directly to your inbox as soon as they come out.