Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
I have great respect for many colleagues in ministry who espouse a reformed or Calvinist view of the world. That said, it should be no surprise to those who read and listen to me regularly that I am enthusiastically and unapologetically Arminian. I am far too deeply committed to the notion of God’s pure love exercised in his gift of human free
Protestantism has hit a snag. Catholics have their challenges, but it’s a very different set. The Orthodox church in its various forms has its disputes but remains largely unchanged. North American Protestants have hit hard times, like an ecclesial version of the 2008 economic meltdown. We’ve printed Bible verses on magnets, screen printed t-shirts, run food pantries and epic VBS
Peace or division? Which is your mission, Jesus? Which is your kingdom about?
In 1 John 3: 11-24, we see two truths that are really, really hard to hold together. We will not always be liked. But we must always love. Listen to what we are told today: For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
If we really believe that in Christ there is no male or female, it should trouble us deeply that so many men are missing from our midst.
Hypermobility. Transience. Individualism. Consumerism. Nationalism. Add to those descriptors the second half of the great commandment: Love your neighbor as yourself. And what do you get? Helicopter love. Helicopter Love* A helicopter love, or lifestyle, is one in which a person has a place to live (a safe haven), but they hop into a virtual helicopter to fly to the various
Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may
Advent reminds us that Christmas is not a sentimental, consumerist, family-friendly holiday, but is a season of radical political subversion, the downfall of the mighty, and an upturning of the hierarchies of the world. Seeing Christmas in fresh perspective begins with participating in the biblical narrative of God’s preferential option for the poor, forgotten, and imperfect.
The brilliance of the World Methodist Conference is still shifting through my mind, light through a suncatcher hanging on a window. The days in Houston were color, sound, faces, laughter, weeping, worship, intensity, frustration, revelation. I met people and forgot names. I met people and remembered names. I saw textiles woven with Methodist patterns, saris shimmering, archbishop caps velvety and
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