Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
Chances are, you or someone you know gave or received a coloring book for adults in the last year. With titles as catchy as “Color Me Stress Free” or “The Art of Relaxation,” the coloring craze has swept the nation. Whether the book contains images of floral gardens, mandalas or other graphic patterns, the idea behind coloring therapy is to
“Jesus has a body but the Father and Spirit do not. Discuss.” One of my acquaintances posted this on social networking recently, provoking a number of responses. One person wondered if Christ had always had physical form. The discussion spun and doubled back, spiraled and swung. And, as it happens, it matters. Frequently theology – especially Trinitarian theology – is
Yet another acquaintance lost his life to depression over the holidays. Such loss leaves everyone devastated on multiple levels. When devastations like suicide drop into our lives, we’re left with far more questions than answers, not to mention the guilt and so often, such a sense of powerlessness. Stretching to make sense of a tragic event, we tend to grab
God’s preferred method of interacting with us is to use particular people at particular times, usually to deliver a particular message.
Every month, on the day the gate opens, the Methodist Church is present – on both sides of the wall. There is conversation. There is prayer.
And there is Holy Communion.
We had a funny moment here in our house the other night. My oldest was filling out a form to take the ACT in the coming weeks. She’s only in the 7th grade, but I like that they start taking it early. She was filling out the form and she called me into the living room. When I got there, she
I doubt there is a more used and less understood word in the contemporary church than “missional.” Missional is not about being better at being Kodak in a digital photograph world.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
The question remains. Do we really know the High God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own
J. C. Albert has to be one of the greatest followers of Jesus I’ve ever met. I met him in India in 2012. He was the most open, loving, friendly guy and he had these wonderful stories to tell of adventures with Jesus. He has visited and shared the good news of Jesus Christ in nearly 3,000 tribal villages in
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