“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
There is safety in being God-conscious at all times. Before decisions are made, seek the mind of God.
Simplicity isn’t easy. I used to think that “simple” and “easy” could always be used interchangeably, like when asked about a particular task that didn’t require a lot of physical or mental sweat, one could say, “it was simple” or “it was easy” and both would mean the same thing: “No big deal!” But when it comes to what Richard
After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed “Twin”), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, “I’m going fishing.” When the sun came up, Jesus was standing on the beach, but they didn’t
Waiting is not an easy task for me. I’ve been known to drive miles out of the way to avoid being delayed by a train. I’ve been caught sneaking food from the dish before it was placed on the table. I’ve evaluated the check-out lanes at Wal-Mart in order to choose the one with the shortest wait. I always choose
Northumbria. Nether Springs. Lindisfarne. Holy Island. For years I casually entertained the hopes I might visit the Northumbrian Community that produced Celtic Daily Prayer. Inquiries to the community recommended a minimum stay of two nights and three days. Required trips to the United Kingdom for PhD residency never quite afforded the wiggle room on either end to steal away for
Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
Our witness for Christ is always strengthened when we become keenly aware of our journey in Christ.
You and I are called to be personally engaged in making disciples of Jesus Christ.
You see, we must realize that organizations, and in this case the body of Christ, can only reflect the sum of the people who are part of them.
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way
The challenge for the disciples was to be the bridge for someone else to experience justice. When Jesus called the disciples, he didn’t send them out in search of instant conversions. He gave them an example of living before telling. Doing before speaking. Go. Make. Baptize. And teach. This is one way in which Jesus was the incarnation of God.
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer
The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
I’ll bet there are roads you could drive blindfolded if you really needed to. Maybe it’s the road from your house to the entrance of your subdivision, or the route you take to work, or the circuitous path you carve in your daily routine – stop, start, turn, pause, start again. The rhythm of acceleration, brake, the swing of the
When people do get a taste of healthy Christian community, it is often like water in a dry land. It is quickly absorbed and serves to make one more aware of a deep longing to be known, seen, heard, cared for, and most of all loved. Many Christian are hungry for this kind of connection with others.
It is Easter. Alleluia! Or, more properly, it is Easter-tide. Palm fronds saved from Sunday’s service two weeks ago are woven homemade crosses drying on the kitchen windowsill or (in my case, on the pile of mail stacked on my desk). The signs and symbols of Lent and Holy Week – along with the bins of empty plastic eggs –
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