We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Evangelism is a natural and necessary element of multifaith conversations from Wesleyan perspectives. True conversation by Wesleyans means true announcement of the good news of Christ’s life, death, resurrection, and coming reign. Yet a real conversation also means Christians are open to hearing what other faiths consider good news in their traditions. Multifaith conversations for Wesleyans always include evangelism (which
In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
Stop inviting people to church! Stop it! Right Now!…Invite them, instead, to follow Jesus.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
Get articles delivered directly to your inbox as soon as they come out.
