It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always saved,” have to
In my last three articles I have discussed assurance and sanctification. These aspects of salvation lead us to think about what separates a Methodist understanding from those who believe in eternal security. Once saved, always saved was a theme I was asked often about in the first churches I served in rural Mississippi. We Methodist Wesleyans believe that it is
In an earlier article, we reflected on Wesley’s insistence on perfection being an essential dimension of our going on to salvation. He came from his Aldersgate experience convinced that all could be saved, and all could be saved to the uttermost. Thus assurance and perfection became essential in his understanding of grace working for our full salvation. As I wrote
The New Testament Book of Acts tells the story of the birth of the Church. Here is an exciting part of the story. When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed
I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most memorable evenings, one to which I return often in my mind, is the time he and I spent together alone in our home, in
In my last article I introduced the fact that In Christ is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus,” is used by Paul in his letters 169 times. His definition of a Christian is an illustration of this. “If anyone is in Christ, he is a new creation; the old has passed away,
Three-year-old Ryan and his five-year-old sister, Lisa, were playing on the floor following a family dinner while the adults tried to have a conversation. Lisa opened her new toy nurse’s kit and convinced Ryan to be her patient. She took the little stethoscope and placed it on her brother’s heart, listened intently – as good nurses do. Suddenly she announced,
In my last article I discussed assurance. Wesley testified about his Aldersgate experience, I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death. Assurance is the privilege of all believers, and there is a connection between
Most people in the Methodist Wesleyan tradition of the Christian faith know at least the broad outline of Wesley’s life. In 1725, having been nurtured by his mother, Susanna, and his father, Samuel, a priest in the Church of England, John, while a student at Oxford University, had a conversion to the ideal of holy living. There are few examples
If not the most, one of the most prevailing emphasis of the Bible is salvation. Immediately after the beautiful story of creation, including the creation of us humans, the story of “the fall” becomes central. By our deliberate act, we separated ourselves from God, and from that point on, the restoration of that relationship dominates the Biblical narrative. As John
I want to tell you something about John Wesley that might surprise you. Actually — it might embarrass you. It embarrassed me. Most modern Methodists celebrate communion monthly. Some quarterly. Some considerably less. We think of it as a memorial — a symbolic remembrance of what Jesus did at the cross. A meaningful ritual. A box to check on the
This is the third installment on the Christian Pattern. Click here for part one and part two. The Inner Life and the Voice We’ve Stopped Hearing There is a spiritual condition that most pastors recognize but few talk about publicly. It goes by different names in the tradition. The desert fathers called it acedia. The medieval mystics called it desolation.
This is the second article in a series on the Christian Pattern. Read the first article here. What Is Your Life Really About? I have been a pastor for over thirty-five years. In that time I have sat across from a lot of people in a lot of conversations — in hospital rooms, in counseling sessions, in coffee shops, in
I was nineteen years old when I wandered into the First Methodist Church of Murfreesboro, Tennessee, and fell in love with John Wesley. I didn’t know much about him at first. But the more I read, the more I was captivated — by the way God had raised him up, by his faltering journey to faith, by his struggles with
Christians talk about HEAVEN as the place where they will live for eternity. ETERNAL LIFE is the life that is a gift of God which comes to those who accept Christ as God’s gift of salvation. Paul uses the phrase eternal life to describe the goal of the process of salvation. We normally think of eternal life as what happens
Understanding the Mystery of the Holy Trinity We should not be surprised to discover that God, being God, goes beyond human categories and assumptions, and we should be suspicious if we find our theologies supposing themselves capable of handling the mysteries of God … Sometimes the limits of theology come from humans being human, and those limits are proper and
When you pursue a PhD in the British system as I did, you have to defend your thesis (dissertation) in what is called a “viva.” It’s a nerve-wracking several hours spent fielding what seem like endless questions from two examiners. Neither of your examiners are allowed to see any of your work before they receive your thesis. And your supervising
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit.” 1 Peter 3:18 The “grave” is defined as a place of burial for a dead body, typically a hole dug in the ground and marked by a stone
Why Methodism Was Never Meant to Stay Inside the Church It is gathered up in Wesley’s popular saying, “The world is my parish.” That word captures the style of the Methodist movement—a concern for all humankind, a spending of ourselves and our resources that all the world might be brought to Christ. Most of what I share here and much
Why Being a Good Christian Takes More Than Right Beliefs and Good Works The Methodist movement was born in England and soon began to burn with a fire of love across the land, in large part, because of two big problems in the Established Church. One was spiritual apathy. Deism had flavored the intellectual and religious climate. God had become
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