As a teenage follower of Jesus, I suffered from a terrible affliction. It was an ailment that primarily reared its head in communal gatherings. I was heavily involved in things like Chrysalis and camping ministry. My malady would arise whenever there was a time of testimony…I came to realize that I was suffering from a terrible disease called testimonius-enviousness. I
For Those who Believed in Christ as a Child, The Straight Highway This is the final article in a series on offering help for writing an effective light story. Check out the first one here, and the second one here. If you miss the opening scene of a book or movie, you often will not understand or appreciate the rest
I read T. S. Eliot’s poetry, even though I have to struggle to read and understand it. I keep reminding myself that what he expresses is worth the arduous effort and energy I might exert in reading him. One of his geniuses is his creation of power-packed phrases and images. Here is one of them: “For most of us, there
Have you ever considered how amazing it is that God asks his people to participate in the work of the Kingdom? He doesn’t need our help. He could do it without us. So why would he ask flawed and broken people to join in? Wouldn’t it be easier if God just handled it all on his own? Scripture tells us
We have been pondering the way Jesus’s resurrection can crack through our worry. An important perspective on hearing Jesus’ word, “Don’t be anxious,” is to know that he is certainly saying Don’t borrow the trouble of worrying about your ability to live the Christian life. This is something most of us have thought little or nothing about. Yet, I think
The Process of Conversion and Choosing Words that Connect Stories have the power to move people. Authors, the movie industry, educators throughout history, and Jesus have used this method of communication. In my prior articles (here, here, and here), we discussed crafting our testimonies and identifying the three paths most saving faith journeys take. As you begin to create a
There have been a few occasions in my life when, almost immediately after meeting and greeting a person, they asked, “What are you worried about?” Persons often wear themselves on their faces. In my last article I reflected on Tennessee Williams’ image, violets cracking rocks. In his teaching, Jesus used an equally powerful image: “Consider the lilies… how they grow;
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit.” 1 Peter 3:18 The “grave” is defined as a place of burial for a dead body, typically a hole dug in the ground and marked by a stone
Scripture Focus: Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and
Easter is the punctuation mark of the Christian Faith: the death and resurrection of Jesus, God’s Son as his gift of salvation for all who will receive it. Easter stirs an image in my mind: violets cracking rocks. The image was connected with the work of Tennessee Williams, one of America’s greatest dramatists. In their commentary about his life and
As a grown-up, I traveled to a hospital once to visit a friend who’d had surgery. A mutual friend accompanied me. I watched his anxiety with amusement. He was anxious about how to find the elevators, anxious about reading the hospital map, anxious about the visit itself. I discovered that this otherwise rational, intelligent adult was uneasy and uncomfortable in
The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
But what we also fail to realize and consistently communicate is that anytime a clergy member has sex with a parishioner who is not their spouse, it is abuse. The emotional, spiritual, and even societal power granted to a pastor is intertwined and inseparable from all their relations within the church. We cannot, therefore, pretend that infidelity between pastors and
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
We ought to sing it more! Sing it, indeed, until we re-discover the power of this Name. Sing it until, as Charles Wesley urged, “Happy, if with my latest breath/ I may but gasp his name, / preach him to all and cry in death, / ‘Behold, behold the Lamb!’”
For some, it looks like gathering clouds. For others, a black hole. For some, it feels like dread or fear or hopelessness. For others, it feels more like guilt — the kind that won’t go away. It may feel like shame, or like anxiety that never eases up. It can leave one with questions, unable to function, and another unable
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
I believe that Wesley can help us steer clear of the problem of moralistic therapeutic deism, as well as other barriers to renewal, so we stay on track in providing solid biblical teaching and preaching. He can do this with his robust vision of the Christian life, at once grace-filled and rigorous, communal and personal, leading to the goal of
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