Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
For Wesley, the purpose of fasting was not to lose weight or to be more physically healthy. Wesley believed fasting was crucial for the spiritual health of Jesus’ disciples.
The rise of the internet has created a perfect storm for growing numbers of men to become addicted. It is available. It is anonymous. I suspect no other generation of men – or their pastors – had such a collision of forces that are the same time both irresistible and destructive.
For some reason God seems to do the best character development work when we are in the wilderness. Throughout the biblical text we see people out in the wilderness or in the “wintertime” of their spiritual lives. It is often here that God decides to do something new. “Now my heart is returned to sister winter,” as singer-songwriter Sufjan Stevens
But you need both. A Paul and a Peter. Someone who will confront and another who will comfort. It takes that balance of truth and grace to get someone to move beyond their epic fail and into effective service.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Today my first-person perspective of Resurrection Day sits over at this website in honor of the traditional myrrh-bearers – the women who went to care for Jesus’ body at the tomb, later running and announcing the resurrection to the rest of the disciples. (Yes, Protestants – after Greek Orthodox Pascha [Easter], the tradition observes the Feast of the Holy Myrrhbearers; have
Up until more recently than I’d like to admit, the most I knew about Lent was the mysterious time of year when a banner was strung out over the road as you came into town, announcing the “Kiwanis’ Lenten Fish Fry EVERY Friday Night!” And as mysteriously as it appeared, it disappeared. That, and Lent was a Catholic thing. Have
It was in the forsakenness of that hour that Dorsey chipped away at the piano and wrote, “Precious Lord, take my hand …” In the sorrow of the desolation and flood of his loss, the song that inspired Dr. King was the dove that Dorsey released in search of dry land, the flight of hope. It was his blues: “I
For as long as I can remember, my family has celebrated St. Patricks’ Day like many other Irish-American families: corn beef and cabbage, homemade Irish soda bread, green dye in everyone’s beverages all served on Mom’s best Irish linen tablecloth. Typically, the sound of The Chieftains or Tommy Makem and The Clancy Brothers can be heard on my parent’s stereo.
“Something in you dies when you give yourself indiscriminately to gluttony, whether in food, drink, or sex.”[1] While it was New Testament scholar N.T. Wright who wrote that, it could just as easily have been written by singer-songwriter Andrew Hozier-Byrne (“Hozier”), as commentary on his song, “Take Me to Church.” The only difference is that Hozier celebrates this kind of
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