The Son of Man came not to be served by to serve, and to give his life as a ransom for many. – Matthew 20:28 My mom was a great southern cook. At least six nights a week, she cooked a full meal for everybody who showed up at the table. There were eight of us and most nights, at
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
These kinds of moments have come and gone in my ministry, and more are sure to unfold; as they do I need to ask myself, how am I treading? Lightly? With grace? Out in the open? Is it about me? Or am I the errand runner for the Spirit I need to be? Sadly for me, as my ministry moves
If it is true that many are gravitating to more historically resonant forms of worship, Methodists should know the resources within their own liturgical history…The forms of Methodist worship, when embraced with “heart, mind, soul and strength,” allow for reverent spontaneity and holy emotion. The use of liturgical forms, for Wesley, actually led to freedom in worship—a fact quickly lost
Talking about aliens was a great opportunity to teach students about the Wesleyan understanding of scripture, to delve into the logic of the two natures in Christology, and to unpack how Christians connect incarnation to salvation. I got to show the student I cared about his question, and maybe helped him learn a bit more about Christian theology.
Forty years ago, we could not have imagined paying $3 for a cup of coffee. Now, a daily Starbucks habit would cost you the price of a house over 30 years. And people pay it. Starbucks is nearly 43 years old. There are about 23,000 of them, but there are 1000 less of them this year. Starbucks is shrinking. Here’s
“Now we see dimly; then, face to face.” Not, perhaps, the most utilized portion of I Corinthians 13 at the ubiquitous summer wedding – but oddly, one of my favorite parts of the familiar chapter. It seems to distill the essence of faith: trust that we will eventually see “face to face” what we now discern only dimly, in fragments
I mean, what in the flippin’ world is happening here? Did God really just slaughter this guy for “spilling his semen on the ground”? If this story has ever interested you, then you’ll want to know why Onan the Barbarian was slain.
True generosity means extending yourself to a place of the unknown or even fearful. To do something that is so beyond your capacity and frame of reference puts you into the Realm of the King. This is Kingdom work, here folks. We get to see moments of God’s Kingdom here and now when this happens. All it takes is a
I believe that we will discover the most promising way forward through a deep retrieval of our doctrine and a comprehensive re-reception of it at every level of our church, especially in the local church since that is the most significant arena for making and growing disciples of Jesus Christ. This retrieval project will be a long and difficult one,
What does it take to be a nimble follower of Jesus Christ? Describing yourself as “nimble” (“quick,” “light,” “quick to comprehend”) may not be a trendy way to phrase a quality – I doubt I’ll see it on any t-shirts soon, unless it becomes a merchandised quote from a quirky show – but followers of Jesus Christ are called to be
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.
Happy are those whose transgression is forgiven, whose sin is covered. Happy are those to whom the LORD imputes no iniquity, and in whose spirit there is no deceit. While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by
There’s an operative logic of redemption running so deep in Western storytelling that, given enough time, we should expect that all villains will eventually become heroes. Origen may have been wrong to state that even the devil will eventually be saved, but a certain kind of “narrative universalism” is true in Hollywood.
And so we come to see that living in simplicity goes hand in hand with a life in pursuit of holiness, or sanctifying grace. For if you do a word search of “simplicity” through Wesley’s works, you will quite often find that he speaks of it in relation to Mary’s action of sitting by Jesus feet, drawing deeply from the
Many emotions welled up within me as I heard the news of the recent tragedy break. But the one that unexpectedly stood out was awe. Awe? How can you feel a sense of awe after hearing the news of such a heinous and horrendous act of racial dehumanization? Because my brothers and sisters at Emmanuel AME loved their neighbor. Furthermore,
Racial reconciliation calls people to have “out of the ordinary” moments frequently. It challenges our social and spiritual status quo. One response to the tragedy at Mother Emanuel should be for churches to have more “out of the ordinary” moments with people of a different race around conversations that make us uncomfortable. It is the best way forward.
The media photographer clicked at just the right moment. The woman’s face is crumpled, crying out, grieving. In fact, the use of the picture almost feels…voyeuristic. How long will morning news shows play subdued tones, proclaiming the latest tragedy, in this case, “Special Edition: Charleston” in a way that reminds us all that every news outlet is for-profit? The photo
The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
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