“Now we see dimly; then, face to face.” Not, perhaps, the most utilized portion of I Corinthians 13 at the ubiquitous summer wedding – but oddly, one of my favorite parts of the familiar chapter. It seems to distill the essence of faith: trust that we will eventually see “face to face” what we now discern only dimly, in fragments
I mean, what in the flippin’ world is happening here? Did God really just slaughter this guy for “spilling his semen on the ground”? If this story has ever interested you, then you’ll want to know why Onan the Barbarian was slain.
True generosity means extending yourself to a place of the unknown or even fearful. To do something that is so beyond your capacity and frame of reference puts you into the Realm of the King. This is Kingdom work, here folks. We get to see moments of God’s Kingdom here and now when this happens. All it takes is a
I believe that we will discover the most promising way forward through a deep retrieval of our doctrine and a comprehensive re-reception of it at every level of our church, especially in the local church since that is the most significant arena for making and growing disciples of Jesus Christ. This retrieval project will be a long and difficult one,
Have you ever noticed the similarities between Major League Baseball and the United Methodist Church? Both organizations exist throughout the country and have a brand logo which is recognizable around the world. In the case of the MLB, professional baseball is played on other continents and plenty of MLB players call another country “home.” In a similar vein, the UMC
As a grown-up, I traveled to a hospital once to visit a friend who’d had surgery. A mutual friend accompanied me. I watched his anxiety with amusement. He was anxious about how to find the elevators, anxious about reading the hospital map, anxious about the visit itself. I discovered that this otherwise rational, intelligent adult was uneasy and uncomfortable in
The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
But what we also fail to realize and consistently communicate is that anytime a clergy member has sex with a parishioner who is not their spouse, it is abuse. The emotional, spiritual, and even societal power granted to a pastor is intertwined and inseparable from all their relations within the church. We cannot, therefore, pretend that infidelity between pastors and
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
When Wesley spoke of the possibility of perfection in love, he didn’t mean that we are capable of this on our own power or merit, but rather he meant to challenge anyone daring to say that God can’t do it in us.
It’s dangerous to live your life with a past focus, with a two-dimensional Jesus, because you may end up following a tradition instead of following Jesus, God’s living Word.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
Jesus wasn’t about hanging out on the “healthy” side of the river, the side of the “haves.”
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
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