The Methodist Band Meeting: Confession Is For Protestants Too by Kevin Watson
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.

This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.

It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
On the day when we had the least amount of time to tend to the needs of others, we boldly said come join us.

I suspect sometimes that I live more out of a sense of obligation than awe — more aware that I’ve signed onto a system than that I am a servant of a holy God who has actually sapped the power out of death and sin. I need to be reminded that systems are not living, breathing things, but Jesus is.

Evangelicals are often defined by what they are against instead of what they are for. I am a part of a sub-section of the larger Evangelical church that is more broadly called “Wesleyan.” This would include people like The Free Methodists, The Church of the Nazarene, The Salvation Army, more conservative United Methodists, and about a dozen other groups including my
Over the past few months, having been to the cross, visited the empty tomb, and celebrated the Resurrection, let us now live in awareness of the sin for which we will never be crucified.
Baseball has seen its ups and downs recently While the ownership groups seem to be having their largest years of fiscal success, the sport’s popularity is fading. To respond to the changing tide of culture, Major League Baseball has tried to address their need.
This Easter truth is as mind-boggling and subversive today as it has been in every age; because rather than looking forward to a day when the things that make us different from others disappear, the resurrection proclaims that we look forward to an eternity in which those differences remain, but no longer divide.
It is in God’s very nature to seek out relationship, and it is this divine seeking that provides the roots for evangelism and grounds all the directives that Jesus gives us.
Jesus told Zacchaeus to come down from the tree for dinner before Zacchaeus ever had the good idea to give half of what he had to the poor and give back any tax money he’d unfairly kept for himself. Jesus reached out to the Samaritan woman before she had all her questions answered, before she truly understood what the coming
Things are close at the beach. No matter how vast the ocean is, its waves come right up to lap at your toes. No matter how far the sand stretches, it still holds on to your footprints. No matter how loudly the wind roars in your ears, there’s a peace that surrounds you as you walk. No matter how hard
We’re so intent on keeping up appearances, so focused on making sure our outsides are presentable, that we miss out on the transformative power of the Spirit on our insides.
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